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MORAVIAN CHURCH AND MISSION AGENCY,
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WITH
The Harmony
TO
Labrador.
NOTES OF A VISIT
BY THB<
REV. B: LA TROBE
TO THE
MOEAVIAN MISSION STATIONS
ON TUB
NOKTH-EAST COAST OF LABKADOB.
London : MORAVIAN CHURCH AND MISSION AGENCY,
33, FETTER LANE, E.C,
LONDON :
O. NORMAN AND SON, PRINTERS, HART KTREEl,
COVENT G\RDEN, W,C,
CONTENTS.
Introductory Remarks
Arrival at Hopedale, the Southern Station The iiqth Voyage of the Society's Vessel
Hopedale
A Stroll " to the Heathen "... Joys and Sorrows — A Marriage and a Funeral
Three Native Helpers
A Communion and Festival Sunday at Hopedale A Pleasant Sail from Hopedale to Zoar .
ZOAR
A Climb to the top of the Ship Hill at Zoar From Zoar to Nain between Islands . The First Evening at Nain .... Interchange of Visits with the Eskimoes . Two Eskimo Groups taken at Nain
" God's Acre "
A Busy Week at Nain
From Nain to Okak
The most primitive Station in Labrador . Walks in the neighbourhood of Okak.
From Okak to Ramah
" Ramarsuk " (neat little Ramah)
An Eskimo Village
On the Beach at Ramah ....
A Faithful Native Helper ....
Leaving Ramah . . ....
Sunset, Moonrise and Aurora Borealis
Arriv<>.l at Hebron
The Visiting Missionaries' Levee
A Sledge Drive
My last Sunday in Labrador ....
Music on the Water
Homeward Bound
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13 M 15 i6
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21 23 25 27
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33 34 35 38
41 42
43 44 45 46
47 51 53 53
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ILLUSTRATIONS.
"The Harmony " Hopedale .... Titus, Native Helper
Hopedale Eskimo Houses . A Group of Widows at Nain
AT
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Ice Aground |
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Ramah .... |
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Tents at Ramah |
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An Eskimo in his Kayak. |
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'Travelling in Labrador . |
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LABRADOR
Is an extensive triangular peninsula on the north-east coast of British North America, Lat. 50° to G20 N,, Lon. 560 to 780 W. ; bounded N. by Hudson's Straits, E. by the Atlantic, S.E. by the Strait of Belle Isle, separating it from Newfoundland, S. by the Gulf and River St. Lawrence and Canada, and W. by James' Bay and Hudson's Bay. Its area is estimated at 420,000 sq. miles. The vast interior, inhabited by a few wandering Nascopie Indians, is little known ; the coast, mainly but sparsely peopled by Eskimoes, is rugged, bleak and desolate. Seals abound, and the sea is well stocked with cod and other fish. The wild animals i.iclude deer (caribou), bears, wolves, foxes, martens, and otters. The Eskimo dogs are trained to draw sledges, to which they are attached in teams of from eight to fourteen.
The temperature in winter ranges lower than that of Greenland, the thermometer often showing a minimum of 700 below freezing-point of F.' Iiren- heit. The climate is too severe to ripen any cereals, an 1 the flora is very limited.
The Moravian Mission to the Eskimoes on the north-east coast of Labrador was established in 1771 by a colony of brethren and sisters from England and Germany, who on July ist reached Unity's Harbour, and at once began the erection of a station, calling it Nain. An earlier attempt in 1752 under the direction of John Christian Erhardt had failed, the leader of the little band of missionaries r-'.nd the captain of the ship, together with several men of the crew, having been killed by the natives. Five more stations were subsequently added — viz., Zoar and Hopedale to the south, and Okak, Hebron, and Ramah to the north of Nain. The distance from Ramah to Hopedale is about three hundred miles.
Since the year 1770, when the "Jersey Packet" was sent out on an exploratory trip, the Society for the Furtherance of the Gospel has main- tained regular communication with Labrador by despatching each year a s' 'p, specially devoted to this missionary object. Eleven different ships have been employed in this service, ranging from a little sloop of seventy tons to a barque of two hundred and forty tons. Of these only four were specially constructed for Arctic service, including the vessel now in use, which was built in the year 1861. She is the fourth of the Society's Labrador ships bearing the well-known name " The Harmony."
" THE IIAKMOXY.'
WITH THE HARMONY TO LABRADOR.
Notes of a Visit by Tin-: Ri:v. 13. La Trobe.
HAT can a summer visitor tell of Labrador, that gi'eat drear land whose main feature is winter, the long scvcro winter which begins in October and lasts until Juno ? I have been sailing over summer seas, where in Avintcr no water is visible, but a wide Avaste of ice stretching thirty, forty, fifty or more miles from the snowy shores. In the same good ship " Harmony," I have been gliding between the innumerable islands of the Labrador archipelago and up the fine fjords stretching far inland among the mountains, but in winter those bays and straits and winding passages are all white frozen plains, the highways for the dog-sledge post from station to station. I have visited each of our six mission-stations, dotted at intervals of from forty to ninety miles along some 250 miles of the grand, rocky coast, but I have seen them in their brightest and sunniest aspect, and can only imagine how they look when stern winter has come to stay for months, and the thermometer frequently descends to forty, fifty, sixty, sometimes oven seventy degrees below freezing point, Fahrenheit. I have spent happy, busy days in those Christian villages, nestling close by the shore under the shelter of one or another hill that cuts off the icy northern blasts of winter. But I can fancy that their ordinary aspect is very
2 ARRIVAL AT IIOPKDALE.
different to the bustle and interest of the " shiptime." I havo enjoyed the kindly lio8j)itiility of successive mission-houses, one as neat and clean as the oilier. IJut I have seen none of them luilf buried, as they often are, in snowdrifts of fifteen or twenty feet deep. The summer sun scnf down jjowerful mys into the Avindows of the pleasant pue8t-clif„,nl)er usually facinj^ southward, but in mid-winter the Okak mission-house lies in the shadow of a great hill for "weeks, and at other stations the sun describes a low curve over the opposite mountains, and does little more than shed a feeble ray of cheer upon tlio mid-ilay meal.
One unpleasant experience of the warmer season I have shared with our missionaries, which they .ire spared in winter. That is the inconvenience of the swarms of mosquitoes and sand flies, wliich make them almost glad when the brief summer yields to a cooler autumn.
On the other hand many phases of Labrador life do not change with the season of the year, least of all the spiritual verities wliich there, as elsewhere, concei-n the welfare of the bodies and the souls of men, and the eternal principles which should rule the life that now is, as well as that which is to come. The Christian life of the dwellers in those mission-houses, and, thank God, of the goodly congregations gathered around them, has its source in a perennial fountain, flowing summer and winter from the upper sanctuary. This is the matter of main interest to my readers, therefore I will ti'anscribe, or rather adapt, some diary pages, hoping they may convey correct impressions of the daily surroundings and local conditions under wliich our dear, self-denying missionaries are constantly toiling to win souls, and build up truly Christian con- gregations.
»
ARRIVAL AT HOPEDALE, THE SOUTHERN STATICM.
HoPEDALE, Zoar, Nain, Okak, Hebron, Ramah ; these are our Labrador mission-stations in order from south to north, and as we visited them in the " Harmony," with one exception. Froo Okak we went straight to Ramah, and returned southward to Hebron, whence we sailed for Europe. Each station consists of the mission premises anu a group of Eskimo dwellings, situated on the shore of a bay, affording safe and convenient anchoi'age for the ship which brings supplies. From Hopedalc to Ramah is about 250 miles, *' as the crow flies," but the ship traverses a hundi^ed miles more in its passages from place to place. The distances between the stations are about as follow's : —
Hopedale to Zoar 90 miles Okak to Hebron 70 miles. Zoar to Nain 40 „ Hebron to Ramah 60 „
Nain to Okak 80 „
The accompanying log of our voyage gives a resume of its history. I will take up my more detailed sketches on the day when we arrived at Hopedale, the southern station.
THE 119th voyage op the society's vessel
8
THE
August ih-(l, 1888.^ It is six weeks all but n, day since wo left Loiulou. Wo night liavo reaclictl Hopedalo three days ago, for wo were within eighty miles. ]3nt a dense fog made it impossible to ventui'c among tho islands, where drift ice might bo added to the dangers of rocki^'. So wo have been driving to and fro for the last three days and nights over a high sea, studded with icebergs hidden from us by a thick white mist, which made everything wet and cold. It has been tho least pleasant and most anxious j)art of our voyago hitherto. This morning the fog cleared away, and Ave could see how good the Lord had been to us, for the icebergs were still surrounding us, but had never been permitted to come nigh our vessel. (Not till later did wo know how well He had not only protected but piloted us. Drift ice beset the whole coast, but during those three days it cleared away south- ward. Nor could we have reached Hopedale by the usual southerly I'outo, past the Gull Island, even on August 3rd. The course by which we were taken, nolens volcns, was the only one open). As morning wore on our swift progress brought us to tho outer islands, bare bleak rocks, at whose base the sea was bi'eaking terrifically. The first Avas Ukalck (the hare), about equal distance from Nain, Zoar, and Hopedale. We turned southward, our good ship speeding along before a favoui'able breeze and rolling heavily. Many icebergs of all shapes and sizes were visible ai'ound our now widened horizon. Tremendous waves wei-e beating against their gleaming white sides, and sending the spray high towards their towering pinnacles, in one case clean over a huge berg perhaps 150 feet high.
Presently the Eskimoes at their northern fishing-places caught sight of us. Yonder are two boats sailing from that barren island, and wo can now see three or four Eskimoes in each. As we over- take them they fire their guns and shout. See, on that island to the right is a regular little encampment, two or three tents, ar.d men, women, and children rum. nig about excitedly, waving their
THE 119th VOYAGE OF SOCIETY'S VESSEL
(28th of present bavquo " Harmony.")
Juno 20. Wed. — Farciccll Service in London Docks. „ 23. Sat.— Left LoN-noN. July 3. Tucs.— Avr. nt STnoMXESs (Orkney Isles). „ 0. Fri.— Lett Stuomxfss.
{I'Uidon to Labrador, 41 days.)
Aug. 3. Fri.— Arr. at HorKD.VLE. ,, 13. Mon.— Left „
„ 14. Tues.— Arr. at Zo.ui. „ 19. Sun.— Left ,, 19. Sun. — Arr. at N.ux. „ 27. Mon.— Left „ „ 29. Wed.— Arr. at Okak.
Sept. 5. Wed.— Left ,, 9. Sun. — Arr. at Eajiah. „ 14. Fri.— Left „
,, 17. Mon. — Arr. at Hedron. ,, 25. Tues. — Left ,,
{Stay in Labrador, 53 days.)
Oct. 26. Fri. — Ee-entcred London Docks.
{Homeward Voyage, 31 days.)
The whole voyage occupied 125 days, or close upon 18 weeks.
4
THE IIOtII voyage OF THE SOCIETY'S VESSEL.
arras and hallooing-. Soon tliey launch their boats and row after ns. The Ship Hill has been visible for some time. Now we see the i-ed roof of the mission-honse, and the little cu])ola of the church. Thank God ! the flag is flying at the mast-head, i.e., at the top of the station flngstafl'; no death has occurred in the mission circle. Yonder Eskimoes on the rocks, congregated about thei • little cannon, fire their salutes and shout their welcome. Now we are sailing into the harbour. With mingled feelings I scaii the mission-house. Yes, there are some of the missionaries at the door. They run down to tlie pier, launch their boat and are coming off to us, rowed by two men and two women. I recognize old Boaz from his photograj)h ; and that is Verona, good faithful soul. Bat there are
IIOPEDALE. (See next page.)
only Mrs. Dam, and the Brethren Kaestner, Asboe, and Hansen. Where are the rest ? Mr. Bourquin has not arrived from Nain ; no news from the North ; Mr. Dam is ailing, and must return to Europe with us. Mrs. Asboe and Mrs. Kaestner await us, so we are soon oS in the boat to get another warm welcome at the door of the mission-house, about half-past Ave.
I am conducted to the guesfc-chamber, and ere long we meet at the tea table, around which the whole mission family is assembled vpith their visitors. First our gratitude is expressed for the many mercies to each and all, included in the safe arrival of the " Harmony," and then ensues a lively interchange of news and mutual interests.
HOPEDALE.
I >,ILL content myself with, a few explanations of the accom- panying view of the station from the bay. In winter the aspect of the Avliole landscape would be very riuch whiter, and the foregroiTnd not water, but ice. The bare, rocky ship hill which forms the background still liad considerable patclies of snow when we arrived early in August, but it melted from day to day during our stay, for the summer sun assei'ts its power during its brief sway. The mission-L use in the centre of the picture is connected with tlie church by a covered passage, and the building with the three gable-ends, on the other side of it, is the store. The gardens, really wonderful in results when the climate is considered, are situated at some distance to the rear of the mission premises. The Eskimo village lies mostly to the right, where only one or two log huts are visible in the picture. Some of the native houses are behind the mission premises, including that of Jonas and his capable wife Lydia, perhaps the neatest and best furnished home of an Eskimo to bo found in Labrador. The three windows to the right of the front door of the mission-house belong to the rooms occupied by Mr. and Mrs. Asboe. If tliere be as much snow this winter as last, they may be in the dark, part of the time. The three centre windows of the upper story show Mv. Hansen's rooms, and on each side of these are the dwolliugs of Mr. and Mrs. Kaestner and Mr. and Mrs. Lundberg.
A STROLL "TO THE HEATHEN."
The only "road" in all Labrador is the broad path at Hebron traversed by the only wheeled vehicle in the country, a queer little wagon drawn by dogs, and used to fetch water for the house. But great service to succeeding genei'ations of missionaries has been rendered by those who have employed some of their leisure in making pleasant paths leading to points of view or places of interest. For such a remote settlement, Hopedalo is rich in well-made walks, though they are by no means so extensive as the winding paths in the fir woods behind Nain, the oldest station. And as I can bear ".ntness, the present generation of missionaries have at each staMon fairly done their duty in adding to the roads along which their successors in the sex'vico shall take their social strolls or their lonely prayerful walks in comniunion Avith the best of friends.
What an illustration of the spiritual service in such a land ! The pioneer finds all in the roughest phase of nature. With infinite trouble and jiains he pi'cpares the way of the Lord, making the rough places jilain ; hero he takes away the rocks and stones which bar the way, there he builds up, so making His paths straight.
G A STROLL " TO THE HEATHEN."
And where the good "work has been begnn, other missionaries follow on the same lines ; and so by grace it shall go forward, until the glory of the Lord shall be revealed and all flesh shall see it together.
One of the Hopedale paths leads " to the heathen," and what more interesting spot could wc visit than those three mounds, which are all that remain of the former winter dwellings of the original heathen population. One by one, and sometimes several at once, when the Spirit of the Lord was powerfully bringing home to their hearts the Gospel preached by the early missionaries, the inmates of these abodes moved from their pagan surroundings and began to make themselves Christian homes around the mission- houses.
On our way to the long uninhabited ruins of this older group of abodes, we will pass through the Christian village, which has thus sprung up at Hopedale as at all the other stations. It consists of irregular groups of little log houses, planted with little attempt at symmetry. Their Eskimo owners have no idea of a street. Perhaps some day the conoaption may occur to them as they read in their Bibles of " the street which was called straight." Nor do they need any words in their language for " rent," " rates," or "taxes." Here in the south and at the station most influenced by civilization, the majority of the little houses are built of logs and even roofed with wood. Some are covered with turf. The dwellings of our people in the north are much more primitive. Each house has its low porch, a very necessary addition in this land of "winter's frost and snowing."
Between the houses and in their porches lie many dogs. One of these wolf-like creatures follows us over the rocks to the burial- ground, and thcii runs off to fish on his own account. The dogs scour the shore for miles in search of food^ for, with the exception of those belonging to our stores, they mostly have to forage for themselves. They like seal and reindeer meat, but there are times when they can get neither flesh nor fish. Then they turn vege- tarians, spriug over the fences of the mission gardens and help themselves.
We enter the iiTCgular encijsure, where lie the bodies of many, who have fallen asleep during the hundred years that Hopedale has stood. Here are some Eskimo graves with little headstones^ bearing brief inscriptions, but more mounds without identification. In one corner lies a group of graves of touching interest — the missionaries and their children — who have caken sepulchre possession hero.
Thence our way lies along the shore. What is that noise ? It is a whale blowing in the smooth water. Look, yonder rises the column of spray, and now a great fin appears for a moment over the surface. Wait awhile, and the monster will blow agair. Yes, there he is, spouting and diving j on the whole, wo can hear more than we can see of him.
Over i-ock and moss, variegated with lovely little flowers, we
JOTS AND SORROWS. 7
reach the path which skirts the okl heathen sites. Little more than the outline of the former turf houses is visible. The turf roof has fallen in, or heen carried away, but the low mounds which formed the walls rer^ain, as also the roofless curving porch, which in each opened out to the sea. More than one hundred persons of both sexes and aU ages ai'e said to have inhabited these three houses, and theii heathen life here, with its cruelties, sorceries, and other unhallowed phases, can better be imagined than described. It must have been a great advance for them in every respect when they moved to the mission-station, established nearly half a mile away, and began to learn the faith and hope which have given it its name. In those days there must have been a good many such heathen villages along this coast with a nomad population far more numerous than now.
Thence we easily ascend the ship hill, over rock and moss, and occasional patches of snow. The view is really grand, though bleak and bare. Hundreds of rocky islands lie between us and the seaward horizon, while to north and south one can scarcely distinguish them from the bold headlands which stretch out into the ocean. Northward, the white sails of from thirty to forty fishing schooners are gleaming white in the sun. Hundreds of these craft pass up the coast from Newfoundland every summer, and the spiritual intex'csts of their crews are faithfully sought at Hopedale. Sometimes the Sunday afternoon English service is attended by more than two hundred such visitors. As we descend the hill and return to the station past the well-kept gardens, wo make our first acquaintance w'ith mosquitoes, but they do not trouble us much to-day.
JOYS AND 80RR0WS-A MARRIAGE AND A FUNERAL
EAcn mission-station is a little world in itself ; it has its own joys and soi'rows, and complete cycle of events in the human lives lived here for a time by the will of God, who has His purposes of love in each and all. I have touched many of these joys and sorrows during my brief stay here.
In the godly family of this Hopedale mission-house, it is a time when the clouds return after the rain. Little Hildegard Kaestner has been lying for some days between life and death, but at last we can rejoice with her parents in a degree of hope. The child has even shoAvn a faint interest in her toys. (I am grieved to hear on my return that the little one passed away while her father was absent with me on duty.) Our English missionary sif '^er has also been passing through woman's time of trial and honoiir, and we are now able to rejoice with her and her husband in the gift of a little girl, their firstborn. God bless and keep mother and child !
My visits with Mr. Dam, the pastor, and his wife, to some of tho Eskimoes' houses have been singularly sad. Titus' wife, Katharina, formerly a good and able woman, has fallen into a pitiable state of insanity, which is not only a sore sorrow to the good man, but also
b JOYS AND SORROWS.
a f^reat hindrance to his earning a livelihood. Tlicn wo wero suddenly sunimoned to the next house, where wc found Hormino dying. In the morning she went out fishing Avith her husband, Wilhadus. Both m ere taken \'ery ill with one of those colds which are so fatal to the Eskimocs, and he feared he should not be able to bring hei' home alive. She was nearly gone, and he very ill, when they did ai-rive. We found her on the floor, surrounded by sympathizing and helpf'il neighbours. But there was little to be done ; life was fast ebbing. Mr. Dam knelt and prayed beside her, then blessed her, and she feebly responded to his words. The women laid her down comfortably, and as tlicy sang hymns, amid tears and sobs, she passed away to be with tbe Lord, on whom she believed. G?od be praised that there is such hope and comfort in this event.
Hermine died on Thursday, and the funeral was on Saturday afternoon, when a little child Avas also buried. The first part of the service was in the church. Then the congregation reassembled just outside, the men by themselves and the Avomen apart. The larnfer coffin Avas borne on the shoulders of six men, the little one was carried by two. The whole congregation appeared to bo the moui'ners, nor was poor Wilhadus Avell enough to folloAV his wife's remains to their last resting-place. After singing a A'crse in front of the church, the procession moved sloAvly ouAvard to the burial ground, where Mr. Kaestner read the litany, and the responses and singing were beautifully x'everent. At his signal the coffins were lowered into the graves, and he spoke the concluding blessing at each.
I was present at a marriage service last Sunday. Tlie young bridegroom and bride sat together on two stools in the middle of the church. They were simply and plainly dressed in clean Avhite " sillapaks," i.e., light calico tunics edged with bi'oad braid, mostly red. The woman's was rather more ornamental than the man's, and had a longer tail hanging OA^er her skirts. She had a ring on one finger, but that played no part in the ceremony. In his opening address the minister named the pair. William Tuktusna comes from the South, and possesses both Christian name and surname, which is unusual for an Eskimo. The woman is called A malic. Both replied Avith a clear " Ahaila" (yes) to the usupI questions of the marriage service. They then gave the hand to one another, and, kneeling down, a prayer and the Old Testament blessing confirmed the solemn contract, into which they had entered before G(id. As usual the congregation sang the response, " Jesum akkane, Amen " (In the name of Jesus, Amen).
Amalie cried a little during the ceremony, and more as she folloAved her husband out of the church, but the heathen custom of feigning sorroAv on such an occasion is dying out. At first she I'cfused William's offer, made through their missionary, but after- wards she thought better of it. May the Lord give them a happy and holy union of heart and life !
9
THREE NATIVE HELPERS.
I HAD a visit this afternoon from the tlireo " native-helpers " liero afc Hopcclale. Tliey came to interview Vug angajokak from London (anga-yo-kak = chief or elder) and their pastor kindly interpreted. 1 am pleased to know these worthy men. They ai'c true Eskimoes in modes of thought and expression, and they are true servants of God, faithfully serving this congregation of their countrymen in many Avays. Among the duties of their office arc, visitiug tho sick, admonishing tho negligent, settling disputes, and affection- ately exhorting those who are under Church discipline. They arc also chapel-servants, and evidently glad to be door-keepers in the house of their God. At the fishing or hunting pluccs they often hold seiwices, and sometimes they preside at the meetings at Hope- dale. At the celebration of the recent centenary each of the three delivered a powerful address.
Let me introduce them to my readers.
The first and oldest is Joshua, a decided Christian of many years' standing. His wife Bertha is also a chapel-servant, a real mother in the congregation, and a true helpmeet to her husband. They are a thrifty, diligent, nmch. respected couple, whose influence and example is blessed to those around them. Next Febi'uary 4tli they will, D.V., celebrate their golden wedding, an event unknown as yet in Labrador. Though Joshua cannot read, he frequently addresses the congregation with power, suitability, spirituality, and some originality. In his public prayers he almost invariably adds a petition " for our Queen Victoria ; because she is only a woman." On one occasion he said to his countrymen: " Those of you who can read know that it says, they shall come from the East and the West, and the North and the South, and shall sit down in the kingdom, but the children of the kingdom shall be cast out. Our fathers were heathen, but we are children of the kingdom. If ive fail of the grace of God, we shall not only be cast into hell, but into outer, outer, outer darkness." It made a great impression on them. At another time he di'cw a comparison between tbe Israelites, who entered Canaan with Joshua, and tlie spiritual Israelites, who witli Jesus shall enter on the millennium.
The second is Daniel, a gifted man with a humble spirit and considerable missionary zeal. Year by year, as Epiphany, " tho Heathen Festival," comes round, he has sleepless nights of deep sorrow in liis heart for tliose who know not Jesus, the Salvation of God. Twenty years ago, stirred by the example of John King, tho bush-negro evangelist in Surinam, Daniel Avcnt in his own boat to his heathen countrymen in the far north of Labrador. He found a companion of like sentiment in Gottlob of Hebron, who afterwards rendered such, excellent service at Ramali. More recently Daniel induced Titus of Hopedale to accompany him on a winter journey to some of the European settlers and half-breeds in the neighbour- hood of that station. When they arrived at the log-house of one or another of these dwellers in the remote bays, Daniel at once told
10
THREE NATIVE HELPERS.
their errand with as much humility as earnestness. Their simple testimony of tlic Saviour from sin was well received. When they returned lo Hopedale Daniel had a great deal to tell the missionaries of the utterances of his companion, hut very little to remark about his own sayings and doings. Ho frequently accompanies his missionaries on their evangelistic or pastoral journeys not only as driver of the dog-sledge, but as helper of their spiritual work.
The third of my visitors is the above mentioned Titus, also a man of ripe years and Christian experience. The way in which his
TITUS.
Native Helper at Hopedale.
zeal and spirit of service supplement the gifts of his friend Daniel IS a striking, illustration of the Spirit's dividing to every man severally as Ho wills Daniel is a man of quick perceptions; Titus of prompt action. The two may bo walking together and talking of the spiritual welfare of the congregation sS much upon their hearts and prayei-s. Daniel mentions some matter which he fears IS displeasing m God's sight. " Yes, yes, that is so," says Titus ;
.L ,,^^''^^^''TT^ '*' ^"* y°'^ '^^•^ ^''g^^*- We must testify against that. And testify he does, on the first opportunity, witla
A COMMUNION AND FESTIVAL SUNDAY AT HOPEDALE. H
such vigour that the abuse is rebuked and stopped, yet with such tact that none can bo offended at his faithful outspokenness.
For some j-ears Titus has served as assistant schoolmaster, and like his friend Dnniel he takes part in the music of the sanctuary, having a good babs voice. Daniel sings tenor in the choir, or plays the violoncello.
A COMMUNION AND FESTIVAL SUNDAY AT HOPEDALE.
Sunday, Augtist 12th. — To-day the festival of the thirteenth of August, the spiritual birthday of the renewed Brethren's Unity, has been celebrated in this far northern congregation, incorpoi'ated in the one bond with those in Germany, England, America, and our various mission-fields scattered thousands of miles apart over the surface of the globe.
In the early morning the congregation band played suitable chorales in good timo and tune, and the solemn strains were well adapted to prepare hearts and feelings for the spiritual privileges of the day.
At nine o'clock Daniel kept the morning blessing. Picture the neat clean church, simple and suitable for the worship of an Eskimo congregation. Behind the table sits the worthy native-helper. To his right hand the missionaries face the men and boys ; to his left are the missionaries' wives, and opposite them a more numerous company of women and gii'ls. The benches are without backs. The little organ is played by Ludolf, an Eskimo, well and devo- tionally, and the singing is further accompanied by other musicians with one clarionet, five violins, and a violoncello. The choice of tunes i-'s such as would puzzle most congregations in England. The people ai*e very devout in their demeanour and sing well. Their faces are mostly brown, with high cheek bones, but on the whole they are much lighter in complexion than photogi-aphs had led me to conclude.
Daniel did his part reverently and simply, for, as he had told mo before by word and gesture, God has made the V gart and the mouth. His long and earnest prayer, spoken extempore in his own language, was evidently well prepared, and thoroughly suitable to the occasion. He asked the Lord to be among us with His blessings, His faithfulness, and His mercies. He continued : '* O Saviour, Thou hast all fulness ; Thou wast able and willing to bless the brethren at Hei'rnhut a hundred and fifty years ago, bless us now. True, we are worse and much lower than they were, but Thou canst do it. Bless us to-day. Wo are very bad, but Thou wilt bless those among us who believe. As to those who do not believe, bless them too, and, if possible, let them be partakers of Thy salvation.
" Wc think of our teachers, those who have come to us and those who are about to leave us by the ' Harmony.' O bless them .for their works' sake. We do not always obey them as we ought. Help us to be more obedie^it. Lord, do these things for us, and
12 A COMMUNION A.^D FESTIVAL SUNDAY AT HOPEDALE.
thougli WO arc not able to praise Theo sufficiently hero on earth, wo will praise Tliee in heaven for ever."
" The next service was commenced with a choir piece, when the organ and other instruments accompanied seven singers, four women and thrco men. The women especially had voices of power and compass. Alto, tenor, and bass were fairly sustained, as well as soprano, and the whole effect was good. The piece, which Avas not easy, but suitable in liturgical character, was well rendered both in forte and piano passages. This time Ambrose, another native, presided at the organ, and Ludolf played the first violin.
Mr. Kaestuer's sermon on 1 John iii. 1 was followed by a bap- tism, in Labrador suitably the closing part of the public service. The congregation as ever take up the long responses well and devotionally, and in this service the children repeat portions of Scripture (1 Pet. iii. 21, Tit. iii. 5, and Matt. xix. 1-i). These wcro spoken distinctly and simultaneously by the boys and girls. The infant having been brought up to the table by the parents, the minister baptized it with the formula Susannah, Jcsusib tokkun- ganut baptipngit Atatab, Ernerublo, AneiTcrublo ajunginerub attinganut. (Susannah, into the death of Jesus I baptize thee, in the name of the Father, and of the Son, and of the Holy Ghost.)
I took the English service at three o'clock. Soon after we again assembled in the cluu'ch, for the Eskimo choir had sent a depu- tation to request that they might sing some more of their pieces for us. The programme of their really excellent performance included such pieces as Hosanna, Christians Awake, Stille Nacht, Morgernstern (Morning Star), and an anthem (Ps. 9G) containing effective ducts for tenor and alto. When they had finished I siwke a few words of thanks and farewell, and then Mr. Dam bade good- bye to the people he had loved and served for ten years. They were much moved at the thought of parting with their faithful pastor and his wife.
Shall I ever forget that communion at seven ? I felt it a great privilege to partake of the Lord's Sujjpcr with my brethren and sisters in Labrador. How much He has done for these dear missionaries, simjile earnest Christians, experienced in the things of God, men and women of mighty faith, who do " move moun- tains." How much hath God wrought for these dear Eskimo Christians, who sit down at His table with beautiful reverence and real appreciation of this act of faith.
The benches not needed for the communicant congregation had been removed from the centre of the church. On the men's side two empty benches stood together, on the women's three or foui*. After the trombonists had played a solemn chorale outside, the iSrst chai^el servant Joshua and his wife Eertha opened their respective doors, and about twenty men and more than thirty women entered from right and left and took their seats. Both men and women were all attired in their light braided sillapaks, and they are very particular to have clean ones for this service. The women who are communicants have a lock of the . ^'r plaited in front of each ear. The vessels used on this occasion wore presented
A ri.EASAXT SAIL FUOM UOrEDALK 10 ZOAR. 13
to tins congregation by two Amciicau ladies, who recently visited Hopedalo. They wore present on a similar occasion and were much struck by the solemnity and reality of the service. In grateful remembrance of the kindness of our missionaries they have sent this valuable and beautiful gift of communion plate.
Though unacquainted Avith the language, 1 was able to follow the .simple, familiar communion service. Tho words of institution sounded solemn, as pronounced in Eskimo, and truly wlien one knelt with tho congregation, and partook of the bread and wine, one eouUl discern the Lord's body, and feel that, though these dear people have their temptations and their failings, yet there arc many souls hero who feed on tho Bread of Life and live by Him. When He cometh it will be manifest, and even now He is glorified here in them that believe.
After the -^ommunion wc went down to tho boat to embark. The rock that stretches out into the harbour was crowded with Eskimoes, who had hurried to bid their departing missionaries a loving farewell.
A PLEASANT SAIL FROM HOPEDALE TO ZOAR.
Ttiesday, August lith. — Wo arc nearing tho second station. Leaving Hopedale about dawn yesterday we made good progx'css northward, sailing quietly between innumerable islets, all bleak, bare, uninhabited rocks. We saw many small icebergs. In the evening one singularly shapely and beautiful berg floated past us, tijiped with violet, which contrasted with the curious yellow tint of one side, tho pure white of the mass and the living green of tho waves rippling at its base. The sunset and tho northern lights were veiy fine.
When I went on deck this morning tho island of Ukalek, or "The Hare," was astern, various rocky islets, imperfectly marked, or altogether omitted on tho chart, were on both sides of us, and Zoar far ahead among tho distant hills. Our vessel was almost imperceptibly gliding in that direction. May the Lord, who alono knows the rifts and rocks of this marvellous coast, bring us safely thither, and guide mo aright amid the difficulties of the pi*esent situation there ! These people have learned no wisdom or thrift, in spite of all tho love find patience shown them, and they have made the past winter a most trying time for their devoted missionaries.
The mirage yesterday and to-day is a wonderful freak of nature. At times, nothing can he seen as it really is. Icebergs and islands are flattened to one dead level, or doubled, so as to appear now like long bridges, now like high towers. The rapid changes in tho appearance of solid masses ai-e marvellous. All day wo have been slowly sailing westward, new pi'ospjcts of distant hills ever opening up as we passed headland after headland. Presently the barren rocks began to be clothed with firs here and there, but the life- lessness of the scene was stx-iking. Once we caught sight of two or
14 ZOAR.
throo Eskimo tents on a Httlo island, but no human beings woro visible. Only a solitary grampus raado tlio circuit of our ship.
At length wo round the last cape, and enter Zoar Bay. Presently wo come in sight of the station buildings between the fir-clad slope and the shore. There is the store, now tho mission-houso and church appear from behind yonder rock. Tho Eskimoes are firing their sliots of welcome, answered by I'ockets from tho ship. Thank God, tho station flag is flying at tho mast-head ! Tliat tells us that neither illness nor accident have been pei'mitted to carry off any of tho missionaries.
Look behind 3'ou. The hills are glowing with a glorious " Alpcngliihen" — an evening effect as splendid as it is surprising.
Now we are nearer. Tliey are launching the " Emily," the station boat. Rowed by natives, she comes alongside almost as Boon as our anchor is down, and all tho resident missionaries climb on board, followed by a number of Eskimoes.
Soon our hosts carry us off to the hospitable little mission-house, which somehow or another manages to find comfortable quarters for all the visitors. I am writing up my diary in Mr. and Mr. Rinderknccht's pleasant rooms, Avhicli I am to share with Mr. Kacstner, who is on his Avay to Nain to take part in our conference there. Mr. and Mrs. Martin arc occupying the spare room below us, and the Lundbergs have also turned out to make room for Mr. and Mrs. Dam. Where our hosts have taken up their abode meanwhile remains a riddle for the present. (The riddle was solved in a subsequent tour of inspection of the house, when I found that the one resident couple had retired to the garret and the other to a workshoii on the ground floor.)
ZOAR.
In its sun^mer aspect this is a singularly lovely place. Yet, I see each station at its best, and can only guess at the changes which snow and ice will work in the landscape. Were this spot in Europe, it would soon be a favourite summer resort. Being in Labrador, however, the summer visitors would speedily fly from the swarms of mosquitoes and sand-flies. Tliese appear as soon as the weather is at all warm and are a veritable plague in the summer evenings, which would else be so enjoyable. And when these myriad tor- mentors with wings and stings are gone, rude winter cuts short the autumn.
As usual in Labrador, the little mission-station lies on the north side of the bay, so that tho wooded hill behind shields it from the northern blasts. This fir- clad slope makes Zoar much more friendly in appearance than any other station. Hopedale is bare and treeless in its general aspect and so in less degree are Nain and Okak, though all three have fir-trees in their neighbourhood. Ramah and Hebron are beyond the limit of even these hardy ever- greens, and the latter looks very bleak and rocky. Pleasing as is
A CLIMIl TO THE TOl' OF TIIK SlltP IIH.L AT ZOAR. 1
K
the first impression of Zoar, tho conviction soon grows upon ono that tho site has its serious diHadvantaufes. Fii-st niul foremost among those is the fact that it is not favoui'ablo to success in scaling and fishing, so that it is not easy for tho inhabitants to make a livelihood.
The pretty mission-house afl'ords convenient accommodation for two missionary families. It is, as usual, connected with tho church by a covered passage. To the right of these buildings tho littlo Eskimo village stretches along the shore, to their left aro situated tho well-stocked mission-gai'dens, from which pleasant paths have been made thi-ough tho woods beyond, Between the church and the rocky beach stands the store, and not far off tho salt-house and tho boai-^'ouse. The powder-house is always situated on some rock at a safe distance from tho station, for tho ]<]skimoos burn a considerable quantity of this dangerous material in their ceaseless war Avith seals, walrusses, reindeer, and other animals, including an occasional black or Avhito bear.
A CLIMB TO THE TOP OF THE SHIP HILL AT ZOAR.
The ascent to tho spot whence tho approach of tho ships can best be descried is by no means so easily accomplished at Zoar as at Hopedalo. But the hour's stiff climb is richly rewarded by a magnificent prospect. Our path lies first through tho fir woods, then over a bare plain on which tufts of beaxTtiful and very vai'icgated mosses alternate with rocks and withered roots. This is evidently tho site of a forest, which at no very distant date has been killed by the terrible climate. Up again through low thick brushwood and over great rocks, till at last wo I'cach the summit. Seaward we can see the course by which tho " Hai'mony " came in. Northward tho eye ranges along tho rugged coast with its innumerable islands and deep fjords. Yonder sheet of water is not an ai-m of the sea, but a great freshwater lake, long an object of superstitious dread to tho Eskimoes. Neither in summer or winter dared they cross it, until their missionai'ies did so, for they believed a monster dwelt in it, who could eat up the man and his kayak, or sledge, dogs and driver. Inland one sees mountain after mountain, whose wild slopes are traversed by no hunian foot unless tho Nascopio Indian, or " mountaineei'," may pass that way in pursuit of the reindeer. None of these natives of tho great unknown interior have visited our stations this year. In the Zoar bay beneath us the " Harmony " is riding at anchor near tho mission premises, and now wo can see the whole curve of the other great bay, which approaches Zoar from the north. The " itiblek," as the Eskimoes call a lovv narrow neck of land between two such arms of the sea, is but a few hundred yards across. To the east of yonder waterfall is a level place on the shore of the larger fjord, which was once thought of as a site for this station. But it would have been too much exposed to the east wind.
16 FROM ZOAR TO XAIX.
What a clIfTercnt lanilscapo tlii.s will bo in winter, wlicn all tlioso waterways anionfjf tho islands aro frozen ! It must be very difliculfc even for ar. Eskimo sle(l<,'o driver to know liis way through tho snow-eovenMl labyrinth on so large a scale, indeed almost impossible when till' driving snow hides his landmarks. Hut He, to whom wo aro wont to commend our travellers by hind and sea, cares also for those who traverse tho ice-plains of Labrador, that they may Bcrvo Uim or join ]Iis people in worship. Not only our nn'ssionarie.s but the settlers have often experienced His goodness in answer to prayer in moments of perple.vity or danger. It is indeed praise- worthy that, to gain a blessing for their souls, tlio latter are willing to run tho risks and bear the expenses of a two or three days' sledgo jonruey to tho stations, often in terrible cold. Sometimes their children aro sorely disappointed when tho parents cannot venture to take them to tho Christmas or Easter Festival. Last Christmas Eve, two boys, aged sixteen and fourteen, started from their liomo in Kamarsuk bay and walked through deep snow to Zoar, Avhieh they reached after ten laborious hours. English services are held for tho settlers at tin's station as well as at Hopedale, though they aro more frecjuent at the southern place owing to tho visits of tho crows from tho Newfoundland iishing schooners.
FROM ZOAR TO NAIN BETWEEN ISLANDS.
Our voyage from Zoar to Nain occupied just twelve hours. Wo left about ,^.'30 a.m., and our anchor went down again before 5.30 i\M. The day Avas lino and warm, and tho sconeiy changed continually. Often tho way seemed barred before us, but, as wo sailed on, a narrow strait opened to right or left, and as we neared Nain our voyage between tho islands became more and more interesting. Presently some Nain Eskimoes caiigbt sight of tho " Harmony," and posted ott" to the station in their sailing boat, which kept ahead the whole way. Two men came to meet us in their kay.'iks, and paddled alongside for some time, their light skin boats skimming over tho water as easily as the flock of ducks which had just crossed our bows. Passing the island Taktuk, a salute fired by the one Eskimo visible was followed by such a concert of howls from his dogs seated in a row on a rock as made us all laugh. Next the Kauk came in view, a great rock looking like a skull, or, as its name implies, "a forehead," a very recognizable landmark often anxiously looked for on sledge jour- neys. Paul's Island, with its deep inlets, was to our right, and now a good wind sent us forward past headland after headland till Nain came out from behind the Siiderhucke. Fir.st we could see the Eskimo village, whose inhabitants were, as usual, firing their guns and shouting ; then tho cliurch came in sight, and the mission- house with flag at tho mast head ; then the store and tho little pier, which, as we approached, Avas crowded with Eskimoes singing, "Now let us praise tho Lord."
17
THE FIRST EVENING AT NAIN.
Nai'x was the tliird Btation visitoci on our voyaj^o nortlnvard uloiig tho bkak bnt {^'raiul coast of Labrador. Hopedalo and Zoar had already been loft behind in tho south; Okak, Hebron, and Ra- mah, all to the north of Nain, had yet to be touched at in thoir turn. Each successive station has its own distinctivo feai urcs and so presents fresh interest to tho visitor. Nain, tho oldest of all, is rich in associations with tho past as well as very interest iuf,' in tho life, spiritual and temporal, of tho niission-houso and tho Eskimo dwelliniq^s, which constitnto this little Christian villa<^e of three hundred inhabitants.
Angmt lOlh. — I take up tho story on tho Sunday evening, when, about a quarter ])ast five o'clock, the " Harmony " came to her ancliorago some three to four liundred yards from tho mission premises on tho north shoi'o of tlio Nain bay. It is a mercy wheu no iu'cldent occurs on the arrival of a sliip at a station, for tho I'jskinioes are rather wild in their ex[m;ssion of their joy, and rather careless in handling powder. Just a year ago they burst a little cannon in welcoming the " Gleaner." Tho pieces flow in all directions about tho heads of those standing round. Yet by God's great goodness not one was hurt. One man's cap was knocked off by a Hying fragment of ii-on.
Our (Irst Avelcomc to Nain was from sonio members of tho raig. sion-band, avIio at once came aboard tho " Harmony " in their boat. Rowing ashoi'o with them, wo visitors received a second kind welcome at the mission-house. It was rather curious that my fellow-travellers, the Martins, should arrive at their destination five- and-twenty years to the day after Mr. Bourquin. whom Mr. Martin is eventually to succeed in the px'esidoncy of this raisrLn. I Avas conducted to the pleasant guest chamber. On my .abi, lay two dear letters from home, the first and last recc' ^-tl after leaving Stromness. During our stay at Zoar the mail steamer came from Newfoundland to liopedale where she is duo every fortnight, while the coast is free from ice. This time she came on to Nain, which she is bound to visit twice in the season at tho captain's discretion. She never touches at Zoar between these two stations.
When wo met as a family f(jr tho evening meal, Mr. Bourquin expi'ossed our thanks to tlie Lord for all his goodness and mercy involved in another safe arrival of the mission-ship. The con- gregation did tho same at tho thanksgiving liturgy, which commenced at 7 p.m. The Church here is older and larger than
any other in tho land. Tho
smging
Avas good, rather quicker
than at liopedale. About forty men and sixty women occupied the same relative positions to the minister behind the table and to the
is INTL'RCnANQE OF VISITS
missionary brethren and sisters to right and ?pft of him, as at Hopcdale and Zoar. The short benches at each ^nd of tlic long church were respectively occupied by three male and three female chapel servants. The latter were dressed, not in European fashion, but in the national costiime of skin trousers with the fur outside.
9 P.M. I am seated in my room after a pleasant social hour with interchange of mutual tidings. Every i^rovision has been made for my comfort in this neat, clean guest-chamber. What interesting scenes of human life as well as fine views of Labrador scenery are visible from its windows south and west ! Grand rocks from five hundred to eight hundred feet in height rise nearly perpendicularly from the opposite shore of the bay. Hero comes a man paddling his kayak jmst the "Harmony" as she lies at anchor. What is uji among the dogs ? They are all howling and running along the beach, and now they have set on one unfortunate, which is hustled and bitten until he escapes and hobbles away yelping.
Here is a Avoman comi) to fetch water from the trough. I wish I could draw her, for she is an odd figui'e in trousers and high boots. The tail of her sillapak almost trails on the ground, and in its capacious hood, a baby is seated looking out on the world with great content.
10 P.M. It has grown dark whilst I have been writing up my cliary. What a concert the dogs are giving us now. They are howling, barking, and sometinies fairly screaming, each and all con- tributing their full share of the nneai-thly noises. 10.10. A.11 is still : may it last ! It is time I retired to rest, for one must be up betimes; 0 a.m. is the hour in all these mission-houses, for morning prayers are at G.30 sharp. One more look out of my window. The moon is rising above the opposite hills and casting a broad band of light aci'oss the rippling waters.
INTERCHANGE OF VISITS WITH THE ESKIMOES.
" Good luck to you, sir ! " That was meant for " Good-bye," and is the sort of English the Eskimoes to the south of Hopedale have learnt. Both at that station and here at Nain I have had curious visits from such as prided themselves on their knowledge '^f my mother-tongue. Some spoke it very fairly, but my conversa- tion with the natives was, of course, mostly through an interpreter. These visits are quite a feature of mission-house life. One after- noon at Hopedale Jonas and his wife Lydia came to see me. The good man said : " As there are so many souls here, I would ask our angayokaks (elders or superiors) in London and Berthelsdorf for God's sake to let us have teachers, as long as there are people here. We cannot do without them. We have undying souls, and must be cared for." With tears he added, " When I cannot sleep, I ask God for this. We thank the angayokaks very much. I hope God will grant those who are leaving us a good passage. We may never meet again on earth, but I hope we shall in heaven."
I had specially interesting visits from some of the native-helpers
WITH THE ESKIMOES.
10
at different stations. They expressed their humble sense of nn- worthiness, and their gratitude for the benefits Avhieh come to them and their countrymen thi'ough tlic mission. They also promised faithfully to stand by their missionaries. My conviction is that the spiritual life of each congregation very much deptuids on tho Christian charactei', stability, and influence of its native leaders. Visits of the Er.kimoes to my room, however, took up much
CO
M
03
O
K
M
precious time of the missionary requested to interpret, so I pro- fen-ed to get one of the pastors to accompany me on a round of calls in the village. Let my visits to the native-helpers at Naiu give It view of the interiors of some of the better dwellings.
IVednesday, August 22wcZ. — Mr. Bourquin kindly conducted me to the homes of Jonathan, Abraham, and Matthew. Through the little porch or vestibule, where the dogs lie, one enters the house. Sometimes there are two rooms, one for sleeping and the other the dwelling room ; but mostly the beds are in corners, more or less partitioned or curtained off. A little stov,e serves for warmth and
2 *
20 INTERCnANOE OF VISITS WITH THE ESKIMOES.
cooking. A small table stands by the wall, and there are one oi* two short benches, but the articles of furniture most frequent aro the boxes, which accompany the Eskimo in his nomad life, and hold his possessions, whether he be in his house at home, in his boat fishing, or in his tent at some distant hunting- place. Tho walls of the houses are ornamented here and there with pictures ciit out of old Illustrated London News or Graphics. Some remains of Christnifis ornamentation showed considerable taste. Tho present is not a favoui'able season to gain a good impression of tho lious'js, as their owners are most of their time aAvay from homo hunting and fisliing. Before Christmas they have a thorough turn out and clean up, and then await the usual visit from tlieir mis- sionaries, who wisely speak a word of commendation where it is deserved. Undoubtedly the invariable neatness of tho mission- houses, and the special care bestoAved upon the churches, have a great influence on the cleanliness of the Eskimo dwellings.
Husbands and Avives were at home in all three houses visited to-day. Jonathan spells his own name " Jonatan." He is a godly and Avorthy man of mild disposition yet decided Christian character. His Leah is also a natiA^e-helper among her sex, and a chapel servant. Tliey gaA-e us a friendly Avelcome. True, it did not occui'^ to them to ask us to sit doAvn ; but our Eskimocs are pleased if one takes a seat in their houses Avithout the asking. Jonatan's grandchild Avas sleeping on one of the beds, and its young mother sat in a comer sewing. The little harmonium by the Avail belonged to her husband, who lives Avith his parents. The older peoplo thanked me for the visit, and desired their greetings to the great teachers OA^er the water.
Our second call Avas on Abraham, or more correctly " Abraha," for tho genius of the Eskimo language ahAays requires a namo to end Avith a vowel. He is also an excellent and intelligent native assistant. He and his Pauline were A'cry pleased to see us, and expressed themselves in the same strain as the former couple. As his harmonium and A'iolin sIioaa', he is very musical ; indeed, ho is a leading member of the Nain choir.
Lastly Ave called on MatthcAv and his young wife. His quiet, ratlier shy demeanour and humble estimate of himself, as a recently appointed office-bearer in the congregation, pleased me well. Per- haps his house Avas the neatest and best furnished of the three.
I wish I could have heard Abraham or Jonathan speak at some sei'vice. I am told their addresses correspond Avith their disposi- tions. The former is Avaim and vigorous, the latter more calm and affectionate in tone. MatthcAV has vet to overcome his diffidence.
By the way, AAdien I AA'eiit OA^er to the ship to-day, I found Abraham and his family on board. His little two-masted smack was lying alongside the " Harmony," ready for a start to his fishing place. It contained an interesting variety of possessions. Tent- poles and oars lay along both sides, and his knyak AA-as lashed to the right gunAvale. Tackle, tent, skins, ut > js, and boxes Avero secured in the boti om of the boat, and in a small pen at the boAvs lay his scA^en dogs.
21
TWO ESKIMO GROUPS TAKEN AT NAIN.
Mr. Jannasch is the pliotographor among our Labrador missionarios, and we have to thank him for somo excellent pictures of porsons
A OKOUr Oi' WlUOWrf AT NAIX,
and places in that cold land. Copies of these may be obtr.ined at our Agency (No. 32, Fetter Lane, London, E.G.), and we should bo
22
TWO ESKIMO GROUPS TAKEN AT NAIN.
glnd to encourage him by a larger sale for liis interesting cabinet, sttreoscopic and carfe cle i-i.-<it>' pliotograplis. As he is resident at Nain, most of his scenes or groups are taken at or near that station,
H O
but last winter he tcok his camera with him on a sledge journey to Hope dale.
The two groups which we have had reproduced for our pages aro
god's acre. 23
cliaracteristic, but those whose portraits are given might remark that justice has scarcely been done to their faces. The first is a group of
Widows at Nain. It was a good day for lonely Eskimo women of this class when the Gospel came to their shores. I made a poino of inquiring at each station as to the status of the widows and the fatherless, and found that everywhere they are well cared for. Indeed, the widows invariably stand in the first rank of those foi' whom regular employment is found by the Society for the Further- ance of the Gospel. They gratefully acknowledged this. Several of them also gave me a special commission, which 1 hereby discharge to the best of my ability. It was this, " Give mtj greeting to all the tvidows in Europe." Perhaps they thought it would be as easy for the visitor from England to do this on his return, as to inquire after all the widows In Labrador.
The five aged women in our picture are Adolfina (standing behind), Marta (seated to her right), and Hulda and Beata (to her left). Anialia (in the centre of the foreground) is attired in skirts after European fashion, though she has on a pair of the Eskimo boots indispensable in such a land. The rest arc dressed in full Eskimo costume. It will be seen that their sillapaks and trousers are ornamented with broad coloured braid, and the hood, whicli falls back over their shoulders, is edged with dog's skin and adorned Avith a strip of embroidery. Hulda is a Avorthy door-keeper in the church, and a valued servant in tlie mission-house of many years' standing. The other group represents
The Choir at Nain. We have already referred to the musical taste and ability of many of the Eskimoes, and those at Nain are not behind the Hopedalers in this respect. The man with the violoncello seated in the centre is Abraham, the native helper men- tioned in a previous paragraph. To his right is Nathanael, with a violin. He is the schoolmaster at Nain, and his wife Frederika is seated at his right band. One day, in 1887, Nathanael was seen shaking his fists at the mission house. What had I'uffled his temper? He had been told by some fishermen that Queen Victoria, to mark her Jubilee, had sent a present of a suit of clothes to every schoolmaster in her dominions. As his had not reached him, ho suspected the missionaries of withholding it. This is a chai^ac- teristic instance of the credulity with which the Eskimoes accept the statements of sti'angers and the mistrust they are too apt to show towards those who have long proved themselves their most disinterested friends.
"GOD'S AChL" - -
The burial ground at Nain is the best kept in Labrador. Others are neat and tidily arranged, but this decidedly beai's off the palm. It is finely situated, commanding a view seaward, and an Easter morning service in this peaceful resting-place of the departed must be impressive indeed, as the rising sun sheds his first rays across
u
GOD S ACHE.
805
Harriott
18G5— 1882
741
Eleonora 1819—1879.
frozen sea and snowy islands on a company of Christian Eskimoes, rejoicing in Hira who is the Resurrection and the Life, and not sorrowing liopelessly for their dead. I know no better name for such a sacred enclosure, where the bodies of those who have died in the Lord are sown in hope, than the beautiful German term, "God's Acre,"
Scarcely any grass gi'ows within the oblong space surrounded by wooden palings, but here and there patches of moss or low beny bushes threaten to hide the neat little slabs of wood placed by the missionaries on the graves of the native Christians. If left to the Eskimoes, this duty to their departed relatives and friends would cither be done carelessly or forgotten. These simple " headstones,"
of which I give two
specimens as copied into my notebook, are perhaps about twelve inches by eight. The
place for the next ,^_^__^^____^_^.
gi*ave in each row (men, women, bojs, girls) is indicated by long poles likely to appear above the highest snow in Avinter. Here at Nain, and indeed at all the stations except Okak, where the soil is clay, it is possible, though in Avinter very troublesome, to dig a grave all the year round. At Okak the coffin must be laid in the snow until re- turning spring thaws the fro7,en ground. As already stated, the Eskimoes have no surnames, and their graves show a great repeti- tion of certain Christian names, as Abel, Abia, Zeeharias, Thomas, Susannah, Katarina, &c. There is a greater variety on the female side. At Zoar I noted some curious ones — Persida, Botille, Tercsia Dina, and Justine. " Helena-Helenalo " evidently means mother and child, both bearing the name Helena. " Eillipusib-kitorn- ganga " and " Davidib-kitornganga " mean the child of Philip
and the child of David. Mostly, the little wooden "headstones" lie flat on the grave; those at Okak are placed npi'ight, as in the accompanying sketch, and record the names of several persons buried beneath.
Where the paths cross one another at right angles, in the older Labrador chui'ch^-ards, there is always a specially interesting gi'oup of graves. There lie, in sui'C and certain hope of a joyous resurrection, the bodies of good men and Avonien, who have taken sepulchre possession of this land for their Loi'd. Here, too, many sorrowing missionary parents have had to lay little ones, early taken home in this bleak climate. Ah, what stories are written on those simple gravestones, when one can read between the lines ! The " God's Acre" at Nain is as rich in histoi'ical associations as any. Christian Larson Drachard, one of the pioneers of this mission
64 a
lleinrich
1873.
^ A BUSY WEEK AT NAl.V. 25
was buried hei'C in 1778 ; and beside the stone, on whicli is inscribed
his honoured name in full, is a rough slab
from the shore, i)laced on his grave by his
•own desire. Side by side to right and left of
the path separating the last resting-places of
the married men from those of the single
missionaries lie Christopher Brasen and
Gottfried Lehmann, drowned in 1774 on ^l-
their return voyage from finding a site for \-
Okiik, the second station in this land. Not \
many days after I stood beside their graves I
sailed close by the island on which their
sloop was wrecked, Jind on whose rocks the
angry sea cast their bodies.
I will close this chapter Avith a contrast. Leaving the peaceful Christian burial ground, Ave climb the hill behind the station. In a lofty, lonely valley we find many heaps of great sLones. We will examine one. Remove one or two of the boulders, and look in. On the ground, rather than iu it, lies a human skeleton, perfect with the exception of the skull. We go on to the next heap; it is empty. In a third Ave find a skull and one or two bones. Others contain scarcely any human remains, but some Eskimo utensils Avere evidently the property in life of the natives Avhose bodies were laid there bj' their countryme:i. It Avas customary to bury the pos- sessions of the dead Avith them, and very interesting curiosities used to be found in all these graves.
Yes, tliese are hcatlicn (jnivcs, and the bodies in them are those of Eskimoes who have died, ere they heard the Avords of life from the lips of missionaries sent by the Church of Christ to proclaim His sah'ation at this end of the earth. No inscriptions mark the tombs of thes^e nameless pagans, yet those rude stoneheaps have a voice for those who have ears to hear. Methinks they appeal loudly on behalf of myriads still living without God and dying without hope. '' How shall they believe in Him of Avliom they have not heard, and how shall they hear Avithout a preacher, and how shall they preach.
except they be sent ? "
♦
A BUSY WEEK AT NAIN.
Tiii^ Aveek spent at Nain may serve as a specimen of my stay ateacli station in turn. We arriA'ed here on Sunday, August IDth, iu the evening. ISIonday and part of Tuesday were taken up by con- ferences on the s[)iritual prosperity and temporal regulations of the Labrador Mission. Tuesday afternoon pi'oved the most conA'cnient time for my special meeting Avith the congregation, when, as at every station, I gave the assembled men and Avomen the gx'eeting and message sent them by the mission authorities at home. Opportunity being afforded them to reply, some of the native helpers and others expressed their pleasure that a visitor had come from Europe, and their gratitude that Christians on the other side of the ocean had sent missionaries to their forefathers, and still maintained teachers
26 A BUSY WEEK AT NAIN.
among them. They also asked questions and gave their opinions on very various topics. I promised to convey their salutations to " their angayokaks in London and Herrnhut." This meeting lasted about two hours, and was, as elsewhere, an arduous time for the missionary who acted as my interpreter. It seemed easier to him to render into Eskimo my own address given in English, than to interpret all the speeches made by the natives in reply.
Insjiection of the premises, 8tt)res, archives, &c., continued con- ferences, and other businesses filled up tlio remaining days of tho week during which the " Harmony " lay at anchor near the station, ^leanwhile tho disembarking and embarking of hor outward and homeward cai'goes went on, and when she was ready to sail wo were ready to go northward with her. In the intervals of daily duty I enjoyed pleasant walks and talks with one or another member of the mission band in the extensive plantation behind the station, tho growth of more than a hundred years of careful cultivation. Not till Saturday did we find time for more distant expeditions, when grand views rewarded our ascent of tno hills to the north and south of the Naiu Bay. They are about 70^) or 800 feet in height.
Most of the week the majority of the natives were away fishing, but several of the men and boys wf\e earning daily wages by assist, ance Avith the cargo. For those at the station evening services Avero held in the church. These varied in character, one was a singing meeting, another a liturgy, a third a Bible reading, when the two last chapters of II. Corinthians were the portion of Holy Scripture taken in course. When there was no Eskimo service, the mission family and their guests met in their dining-room for mutual edification with the German Bible and hymn-book. As to tho latter, by tho way, the book itself was seldom needed, for most of the company knew tho hymns by heart. So the week sped aAvay, bringing the Sabbath again.
Sunday, AiKjust 'lOth. — The Church Litany, and not the so-called ** Catechism Litany," -svas used at the 9 o'clock service. At 10 a.m. Mr. Dam preached with fervour on the text for the day, John x. 10, of course in Eskii o. The sermon Avas followed by the baptism of little Esther, the infant daughter of Joash and Wilhelmina. After the service the parents passed me on their Avay home. But Avhere is the baby ? NoAvhere \ isible, but the hood on the mother's back is bulky and moves.
At three o'clock I conducted the usual English service on the deck of the " Harmony." A good many natives were present, rather out of curiosity than as able to understand, though it is astonishing to find how many have managed to pick uj) a little English, especially at the southern stations.
At five we again gathered in tho church for a short Eskimo liturgy of praise to the Triune God, Avhen our vessel and her passengers Avere commended to the renewed care of the faithful Creator. Our CA'ening meal, the last in this hospitable mission- house, Avas folloAved by farcAvell Avords and some commendatory hymns in German. Then avo "parting guests" Avent on board the "Harmony," accompanied by most of our hosts, who lingered
FROM NAIN TO OKAK. 27
long with lis. As wo got into tho boat, tho Eskimocs bado us an affectionate good-bye, "Aksunai, aksuse." (Aksunai, Bo thou stronj^, or its plural, Aksuse, Be yo strong, are used both for "How do you do ?" and " Good-bye.")
,1
FROM NAIN TO OKAK.
Monday, August 27///, 1888. — Wlien 1 rose, our ship was being slowly towed by her boats out of tho bay in search of a fair breeze. About eleven we had to put down tho anchor, as wind and current forbade our attempting to pass between " the Turnpikes," two rocks in the narrow channel before vs. Here wo lay all tho day among islands. Barth, to our loft, is so called in honour of Dr. Barth ot' Calw, the compiler of a Bible history translated by our missionaries into Eskimo, as well as into tho languages of several other people evan- gelized by our church. Rhodes, to our right, is named after James Rhodes, a native oi; Gomersal, Yorkshire, who was a missionary hero for twcnty-si.x; years, 1771-1797. Lister, the snowy hill beyond, perpetuates the memory of Christian Lister, another Yorkshireman, who crowned seventeen years of service iii Labrador by thirteen in Jamaica. It is well to be thus reminded that the British Province of 'our missionary Unitas Fratrum had sevei'al representatives in this /mission field a hundred years ago. William Turner (twenty-two years' service, 1771-93) was a native of Halifax ; and James Bramagin (1775-94) of Lurgan in tho north of Ireland ; Samuel Towle (1782-91) came from the neighbourhood of Ockbrook, Derby- shire, and Hemy Shaw (I8OG-I0) was again a Yorkshireman. Further, Mary Butterworth (1771-Si), of Birstal in Yorkshire, gave herself to this mission as the wife of Jens Haven, its founder ; and later Mary Waters (181'2-ol), of Dukinfield in Lancashire, marx'icd George Kmoch for similar service.
Yonder fjord running far inland is tho Nunaingoah Bay, which, conveniently for the natives, embodies the foreign name given to their station. Nain itself is behind that neck of land, on which our friends have lit a fire as a signal that they perceive our vessel has not as yet been able to leave them very far behind.
What a study of colour this evening effect would make ! Tho sun has just set and the sky to the north and west is orange, shading off into yellow along the horizon. Between these curiously bright hues and their fainter reflection on the rippling water, the nearer islaiids are black as ink and the further mountains indigo.
Tuesdaij, August 28tJi. — Besides the missionary pair, who arc accompanying mo all tho way from Hopedale to Europe, my fellow passengers are now tho superintendent, who has acceded to my request to go with us to Okak, and a young missionary, transfeiTed fi-om Nain to Ramah.
When I went on deck this morning avo had passed the Turnpikes and were gliding very slowly seawards between islands. The one which faced us all the morning is called Tappe, after a worthy missionary, still living, who served some years in Labrador, before
28 FROM NAIN TO OKAK.
going to Jerusalem in 1867, to ho the first " house-father " of tho Leper Homo. About noon afresh breeze sent us northward swiftly and safely through several narrow and awkward passages. We passed two or three Newfoundland iishing schooners, whoso crews were doubtless interested to see the " Dutch Bark," or the "foreigner" as they called tho " Harmony." Our other vessel, the ** Gleaner, calls at St. John's, so she is not a foreigner in the estimation of Newfoundland mariners. About two o'clock wo were off tho island memorable for the shipwreck in which Brasen and Lehmann lost their lives. Later wo jiassed the rocks on to which Liebisch and 'J'urner escaped as by a miracle, when a sudden storm broke up tho ice over which they had been travelling. Tho scene must have been terrific. One moment the frightened dogs drawing their sledges were being urged at utmost speed over the leagues of heaving, cracking ice. The next, the shore was reached, and the missionaries wore overwhelmed with astonishment as they turned .and looked upon a rfiging, foaming sea, whoso wild waves had already shattered the frozen surface as far as tho eye could x'cach. Even the heathen Eskimoes Avith them joined in praising God for the wonderful deliverance.
This part of the coast is rugged and gmnd. Thei'e is a good deal of snow on the heights of Aulatsivik and the northern extremity of that great island is a bold precipitous cliff. PortManvers, at tho mouth of tho narrow strait, which separates Aulatsivik from the mainland, figures so prominently as a name npon most maps of I>:tbrador, that one might supjxjse it to be at least tho capital. But there aro no inhabitants there, nor indeed all along the coast between Nain and Okak. Kiglapeit, to the north, is so splendid a mountain range that I am quite sorry Ave shall pass it in the dark. We aro getting more into the open sea as evening advances, and there aro icebergs to be seen here and there.
Come into the captain's cabin and look at this little budget of letters. They arc notes from Eskimoes at our southern stations to their relatives and friends in the north. Some ai'e funny little pen- cilled scraps folded and oddly directed, c.r/. " Kitturamut-Lucasib, Okak." That means " To Keturah (the Avife) of Lucas or Luke, at Okak." Our Eskimoes seem to have a talent for phonetic spelling ; *• ilianur;"nut " is evidently "To Eleanor," and " Amaliamut- kuniliusiji, Okak," is meant for " Amalia (the wife) of Cornelius at Okak." Some arc very respectable epistles, and I doubt not tho Christian tone of most Avould please us could avo read the Eskimo language, Avith its strange long Avords. Here is a good-sized letter folded and directed in a bold clear hand, " Sosaneraut-Andoneb, Hibron " (To Susannah, the wife of Antony at Hebron). It is not sealed, so, as Ave shall scarcely understand a word of its contents, we Avill venture to open it and glance at them. It is a AA^ell- written letter, coA'cring three pages of blue foolscap paper, so it must be couA'cying a good deal of ncAA'S to Antony and Susannah. The writer names himself at the commencement, " Boas-Kcdoralo." "Lo " is Eskimo for " and," and " Kedora " is another phonetic Aversion of Keturah. He closes his long epistle with "Amen."
FROM NAIX TO OKAK.
29
The Eskimoes also write tlio names of their missionaries witli considerable variations as to spellinof. " Pinsilamut " mijfht bo tlio address of a letter to Mr. Bindschcdler, and I liave seen " Karizinia" stand for ]\[r. Kretselinier. TIk^ nritives liavo no idea of such titles as Mr. or IMrs., and they still call the luiijority of their missionaries by tlieir Christian names.
Weihicsdai/, August 2i)t1i. — 5 A.M. The sun just rising. Wo aro
o
between Lundberg Island and the Saddle, so named from its shape. Its " stirrups," two little rocks, are supplemented by a great, white berg. To the south-west Kiglapeit is still visible, and to the west are the hills on Okak Island, including " Smith Hill," so called after Tiger Schmitt* of South African fame. I did not know before that the good man had also been a missionary in Labrador.
♦See " Conquests of the Cross'' (au adnuiablc Missionary Serial, published by Cassell & Co.), Tart I.,p. 20.
30 THE MOST I'KIMITIVE STATION
How roady ouv forefathers wore to po any where, everywhere, if only they could " win one Houl for the Saviour ! " The grandest moun- tain in the landscape is Cape Mugford. Yes, it does look like Salisbury Crags on a largo scale, as a niissiouary remarked to nio last year on the Calton iiill in Edinburgh.
In the eourso of the morning Okak came in sight, visible at a mnch greater distance than any other station. Another hour and we hail entered the bay and were; approaching our anchorage. A very numerous company gathered on tiie pier and sang ; how or what I could not hear for the rattling of our iron cable. Then the " Kitty " came off to U9, bringing the missionaries Schneider, Stecker, and Schaaf, and seventeen natives.
Soon after we got ashore to bo welcomed also by the three sisters, the mist, which we had s(!cn gathering round the Saddle, came in from the sea, iirst drawing a broad, white stripe straight across the entrance of the bay, then gradually enveloping (jverything. Experi- ence of driving to and fro ott' this coast in such a fog makes one doubly thankful to bo safe ashore, with our good ship riding at
anchor in the bay.
»
THE MOST PRIMITIVE STATION IN LABRADOR.
Our dear missionaries who dwell in Labrador for the King's work have cerhiinly not much space in their small sitting-rooms and smaller bedrooms, for each family is content with two apartments, easily warmed in winter. They meet in the common dining room for meals, the household worship or conference, and the sisters take it in turns, a week at a time, to preside over the kitchen depart- ment, where they have the aid of an Eskimo servant. Besides the ministry and the pastoral care of their congregations, the brethi'en share between them a vast variety of constantly recurring temporal duties, for in Labrador there is no baker, greengrocer, and butcher round the corner, and no mason, carpenter, plumber, painter or glazier to be called in when repairs are needed. The missionaries must discharge all tliese offices, as well as be their own gardener and smith, and on occasion doctor, dentist, chemist, or anything else that may be necessary. These genei'al remarks hold good of mission life at every station, but in many respects Okak is the most primitive of the six, and not least in the appointments of the mission- house, like all the rest, biiilt of wood.
Glance round the two rooms kindly set apart for the English guest. They are the same size as the simple domain of any one of the three mission families resident here. The sitting-room is about fourteen feet by twelve ; its panelled walls are coloured a blue- green. The floor is boarded, and over the middle a carpet is laid. In front of the sofa, the seat of honour, stands a little table, and the high back of my antique chair is within a foot of it as I write at the bureau against the opposite wall. By the way, what convenient pieces of furniture these bureaus are, especially to a visitor who has so much writing to do ! The other chair is of like pattern, with seat stuffed and covered with sealskin. It stands between the door
IX L.VDRADOR. 81
into tlio bodrofim find tlio hi^li, white stove. Of course open fire- ])Iace.s lire unknown in Ijiihnnlor, noi* would they cn'octujilly warm the rooms. In the corner by the door the Eskimo l)onch is the rc<;uhir institution. Sometimes my door opens, a native enters, sits down and smiles at me. When we have exohan{^ed the usual greetintjjs, " Ak.sunai" (be strong,') and "Ahaila" (yes), my Eskimo vocabulary is nearly at an end, and I liavo to fetch an interpreter. A cupboard and a stool complete the inventory of my furniture. ]Jo my readers wish to look into the bedroom about fourteen feet; by six? Two little bedsteads and anotlier bureau scarcely leave room to ])ass to the window. The profdiet's table, chair, and candlestick are there, also a washsland, a stri[» of carpet by the bed, a little looking-glass, and some useful rows of hooks: I think that is all; but in my endeavour to give a correct idea of the godly simpllcit}' of such a mission-house, I would not for anything misrepresent the hospitable care, of which at every station I havo the most pleasant and grateful remembrance.
Now look out of my wiudinv. High hills close in the bay where the "Harmony" lies at anchor some distance from the shore. Yes- terday a strong wind nuide her roll even in the harbour. The mission /remises stand within a few yards of the beach and the little pier runs out into the water just in front of the gate. Tlio tide is out now, aiid the ligliler which is bringing the stores from the shiji has got aground. The mate and some Eskimoes are trying to push it oif, and among the vest two women are standing in the water and pushing manfully. Their position and occupation illustrate the utility of their national female costume of trousei's and boots. Skirts would be impracticable when they go out boating and fish- ing with their husbands or trudge through the deep snow, which lies on the ground more than half a year. Nevertheless they look odd to an unaccustomed eye. The children are comical miniatures of their fathers and mothers, anvl sometimes it is difficult to tell whether they are boys or girls.
Do you see the station boat lying a little way from the end of the pier? She is named the " Kitty," and has an interesting history. Many years ago she brought to Okak the five survivors of the ship "Kitty" lost in the ice of Hudson's Bay. The captain and ten men escaped in the larger boat, but fell into the hands of heathen Eskimoes, who treachei'ously murdered them all. Those in the smaller boat rounded Cape Chndley and were driven by the wind among the islands near Okak. Here they were seen by Eskimoes belonging to the station. Emaciated and famished, they feared a cruel death, but to their astonishment the natives helped them ashore, took them into their little hut of sods, wrapped them in skins, and supplied them with food. Very beautiful to those ship- wrecked mariners sounded the singing and very solemn the prayers at the morninj? and eveninc: devotions of their Eskimo deliverers. As soon as the wind permitted, the natives brought them to the station, where they w^ere carried ashore to this mission-house and received every attention. They were in a deplorable condition and the missionaries had to perform some surgical operations oa
82 THE MOST PRIMITIVE STATION
severely frost bitten limbs. When recovered, three of them went to the south, and the other two woi'kod tlieir passage home in the "Harmony."
Hero come a number of women and childi'on I'unning to the pier. Several of the women have babies in their hoods. There must bo something' of special intci-est. Yes, tlio fishermen from the schooner are coming ashore in their boat, and I perceive their ling is flying half-mast high, indicating a death aboard their vessel. They camo into the bay yesterday, piloted by some of our Eskimocs, and bring- ing a dying comrade. Their request for medicine was at onco granted, but the poor man lay unconscious. His " mates " said ho hati not lacked spiritual exhortation and comfort, adding simpiy and humbly, " several of us know the way, sir." So they did, as was evident from further observation of, and conversation with them. They wei'c very grateful for Christian literature.* Now they have come for boards to make a coffin for their dead comrade, and the Eskimo women and children watch the strangers with curiosity, but not rudel}^. On the whole, I think our Eskimocs very well behaved. Their Christianity has certainly improved their manners in everyday life, as well as made them remarkably devout in church.
There is the church bell. Being the first Monday in the month, it is the missionary prayer-meeting. Let ns go. The interior of the church is similar to that at Hopcdale ah'cady described, and tlio congregation is more numerous. Edification predominates, but one or two amusing items may be noted. The babies are rather nois}'. Should one or another get too obstreperous, however, the mother slips it into her hood behind, and marches to the door on the ■women's side. The worthy widow, who acts as chapel servant, opens the door and then closes it upon the little disturber of tho peace. It is also amusing to a stranger to watch the organ-blower, for this humble but important service to the sanctuary has a prominent place here. The office is fulfilled by a woman, clad in Eskimo fashion, and when the hymn is given out she places ono booted leg on the lever of the belloAvs and then, hymn book in hand, treads Avind into the instrument as vigoi'ously as she sings. During the concluding hymn a number of little heads and nmfHed up littlo bodies appear above the four or five row3 of women; they belong to tho babies who have already been aeard and now are seen as their mothers lift them up to slip them into the hoods of their sillapaks. The babies being tiius stowed away on their backs, the mothers are ready to stand up and file out at the end of the service.
But, as I said before, edification predominates, and truly it is edifying to hear the hearty singing and see the reverent demean- our of all chisses of this Eskimo congregation. I may here add that
* This gives me an opportunity of recording thanks to the Driuiimond Tract Institute for a free .supply of l)right Christian publications in English, which have been distributed, and will, I trust, bear some fruit. From the Religious Tract Society and other benefactors we have also recoivcd valuable help for evangelistic efforts among English-speaking sailors or settlers on the Coast of Labrador.
IN LABRADOR. 33
after being pi'csent at between thirty or forty services at our six stations, I do not remember seeing a single boy or girl talking or laughing with a neighbour in church. Had one done so, no doubt he or she would have received a timely rebuke from some native- helper. The Eskimoes at Hopedale have been known to take tho Newfoundland fishermen to task for irreverence.
WALKS IN THE NEIGHBOURHOOD OF OKAK.
The word Okak signifies "the Tongue." The station is situated on a hilly island, Avhich for nearly half the year is practically part of the mainland, for the broad straits are bridged by thick ice. The heights ai'ound our little settlement command fine views of the surrounding mountains and fjords. The island of Cape Mugford is one of the grandest objects in the barren landscape, and the Kaumajets, a noble range, stretch away to the north of it.
Thursday, August 30th. — Had an interesting walk over moor- land in search of the site of Kivalek, one of the old heathen villages, from which the population of Okak was dmwn. On a grassy plain we found the roofless remains of many turf huts. They are similar to the mounds near Hopedale, already described, but larger and more numerous. One cannot but view, with a sad interest, these remnants of the former abodes of pagans Avithout hope and without God in the world. "Let them alone, they are Tcry happy in their own religion." So some would tell us; but was it so here ? Is it so where the true light has not yet shined into pagfiu darkness ? No, here, as everywhere in heathenism, the works of the flesh were manifest. And these, as the Bible plainly tells us, and as missionary experience abundantly confirms, are " fornication, uncleanness, lasciviousness, idolatr}^, sorcery, enmities, strifes, jealousies, wraths, factions, divisions, parties, envyings. drunken- ness, revellings, and such like." But through the power of tho Gospel old things have passed away. Heathen Kivalek is uninhabited, and though the flesh yet lusteth against the Spirit in the lives of the dwellers at Christian Okak, yet, thank God, the Spirit also lusteth against the flesh, and the fruits of the Spirit ai'e manifest there, as at the other stations.
Tiiesday, Septemler 4th. — Before we had done breakfast the flag was flying at the mizen-gafE of the "Hai^mony," summoning her passengei's to start for Ramah. We speedily packed our baggage, but the wind died away ere the anchor could be lifted, and we did not sail out of the bay till the next morning. So some of us utilized the interval for the ascent of the Sonnenkoppe, so called because it hides the sun from Okak for several weeks of the year. High on the hill was a pond, which superstitious natives believe to bo inhabited by a sea-monster left there by +he flood. A larger lake is named after our Irish missionary ]3ramagin. Arrived at the summit, a very wide pi'ospect over innumerable mountains and blue sea, dotted with white icebergs, rewarded our climb. Far below us we could see the mission-house, centre of blessed influence, for
3
•8^ FROM OKAK TO KAMAU.
the Eskimo village, divided into Lower Okak by the beach, and Upper Okak on the slope beyond. Strange to think that, with the exception of one settler family in Saeglek Bay, the nearest group of fixed human habitations is at Hebron, seventy miles to the north. Easier than the ascent was the descent, over rocks and stones, beautifully variegated mosses, and low vegetation changing its hue to a brilliant red as the autumn advances.
FROM OKAK TO RAMAH.
Wednesday, September t>th. — Abon.o ten o'clock this morning a strong breeze sprang up, and we speedily \ei\ behind us the friendly red-roofed mission-house at Okak. When we entered the open sea and tux'ned northwards we passed near a grounded iceberg, curiously hollowed out by the action of the waves. The seaward face of Cape Mugford is even grander than its aspect from the heights around Okak. It seems to bo a perpendicular precipice of about 2000 feet, with white base, and a middle strata of black rocks sur- mounted by castellated cliffs. Presently the remarkably jagged peaks on the island of Nennoktuk came out from behind the neai'ei* headland. There's a sail to the right of it ! No, she is not another schooner ; she is two-masted and square rigged, and therefore the " Gleaner," the only bx'igantine in these waters. So the two Moravian vessels pass one another within a mile or two, the " Gleaner " on her way southward fi-om Hebi'on to Okak, whence she will take Mr. Bourquin home to Nain, the " Harmony " pur- suing her northward course past Hebron to Ramah. The captains, who are cousins, exchange a salute by running up their flags, but the sea is too rough to put down a boat.
Thursday, Septcmher Gth. — We have had a rough night. This morning we are off Hebron, but twen/ five miles out to sea. We have just passed " the Watchman," an island which serves as a waymark for the entrance to that station. I asked the mate, who once spent a winter there, whether the missionaries or the Eskimoes could see us from the heights near it. He replied that thei'e was no doubt of it, but that he had looked out in this direction from those hills, where no drop of water was visible;, nothing but an illimitable plain of ice stretching far beyond where we are now sailing.
Siinday, 9*h. — Safe at Ramah, thank God, and not out in the fog, which now envelopes sea and land. The last two days have been a trial of patience. Wo have seen the entrance to this Nullatatok Bay all the time, and longed to reach the desired haven, yet have not been able, owing to calms and conti'aiy currents. This Labrador coast becomes ever bolder and grander as one sails northward. Here the sncwy mountains are quite Alpine in appearance. This morning the thick mist hides all but the base of these magnificent hills, but the enormous rocky masses, rising so quickly from the water's edge into the heights veiled from us, give some idea of their grandeur. Our captain is, indeed, well acquainted with their aspect or he would not have ventured to enter this bay under such circumstances-
85
RAMARSUK" (NEAT LITTLE RAMAH).
ISSIONARIES all over the world are perhaps too fond of multi- plying Scripture names of their stations. In our own fields we have already three Bethanys and three Bethesdas. We should have had three Ramahs too, had not the natives of Australia themselves greatly improved the appellation of theirs by adding to it a syllable meaning " home " or mother's place. It seemed so homelike to the Christian Aborigines, who moved thither from Ebenezer, the older station, that they at once called it Ramahyuck (Ramah, our home). Perhaps as the Ramah on the Moskito Coast is also known as Ramah Key, the uoi'thern station in Labrador, founded in 1871 to mark the ceuutry of that mission, should abide plain, simple " Ramah," otherwise the above combination would, I understand, have suited the genius of the language, and its significance. " Neat little Ramah " certainly expresses the character of the lonely missionary settle- ment.
The village, if one may dignify this small group of human dwellings by that name, stands on a little plain evidently won by degrees from the sea, for the successive beaches can be traced. The mission premises, the old house, the new house, and the church with its little belfry, are one continuous building facing the bay southward, and exactly one hundred feet in length. Behind are the store buildings, and the low turf huts of the natives stretch west^vard along the strand. They are so like grassy mounds, that from any distance one would ask, " Bat where do the Eskimoes live ? "
The missionary dwelling is primitive enough, even as enlarged. During our brief stay here, I have the honour of occupying the original house, built about twenty years ago. It is but a room divided by a curtain, but it served the first missionary couple here as dwelling-room, bedroom, church, and everything else. What a grand view there is from the window over the deep land-locked bay, in which the " Harmony " is lying at the only available anchorage. No one would guess that it would take more than half-an-hour to row across the smooth water, or in winter to walk over its frozen surface to the opposite shore, where, as on this side, precipitous bluffs rise almost from the water's edge. All nature around is on a grand scale, and those snow-clad mountains, which look over the shoulders of the nearer cliffs, are quite Alpine in effect. Climb to the dizzy heights, which tower threateningly six or seven hundred feet above the station and you find you nro not half Avay to the summit of the neai*est hill. It must, indeed, be a r^an^nificent
3 *
m
RAMAKSUK.
view fi'om thence towards the great mountains in the interior, whose everlasting snows cover long ridges at least five or six thousand feet in height. Seawards, the Ramah Hill, a remarkable perpendicular rock, surmounts the nearer cliffs. It looks as if, standing on the crag, one could di'op a stone into the water at its base, 1000 feet below.
All this is grand, but grander still is the quiet, unconscious devotion of the worthy missionary pair, who live in this lonely bay, tending the little Christian congregation already gathered, and seeking the salvation of the heathen Eskimoes to the north. Of these there are perhaps sixty or seventy dwelling between Ramah
liAJIAH.
and Cape Chudley, the northern point of Labrador. I am heartily glad Mr. and Mrs. Schulze have now a helper in Mr, Eckliardt, and trust the little missionary band will have increasing joy in souls won for the Lord.
It will be remembered that the fourth morning after leaving Okak we entered Nullatatok Bay through a thic^' mist. Beautiful days followed, showing the Ramah sceneiy to advantage, but the weather was rather wintry. Snow fell once or twice, though not in sufficient quantities to lie, and one morning we had ice on the bay. Yet at midday the sun was quite hot. The arrival of the *' Harmony" at Ramah on Sunday (September 9th, 1888), interfered with the
HAMARSUK.
37
usual morning worship. We passengers came ashore for the after- noon service, Mr. Schulze read the Litany and then Mr. Dara addressed the congregation in Eskimo, centreing nearly all the black eyes in eager attention to the Word preached. The chapel beino- small, the people were rather near to the benches occupied by the
missionary brethren and sisters, and this proximity was evident to the organs of gmell. Several being away at their fishing places, thex'e were only about a dozen men and boys and rather more women and girls Avith an extra sprinkling of lively and healthy- looking babies. !Most were cliaracterized by an air of independence
38 AX ESKIMO VILLAGE.
amusingly illustrated at the close by the oldest man, who asked aloud when the visitoi' from London was going to speak to them.
And what of the spiritual life of this little congregation ? In reply I will give neither my own impressions, nor the missionary's testimony to his flock, apt sometimes to be influenced by his estimate of what they should be. I will call in a casual witness. Last year Eugenia, a Christian Eskimo from Hopedale, visited all the congre- gations, travelling to and fro by dog-sledge with the post-sledges. She remarked to her missionary : " The Ramah and Okak people, those are the best in the country. At Ramah I was quite shamed by their desire after truth. They said, 'You know these things; teach us, we are so stupid.' "
AN ESKIMO VILLAGE.
Now for a visit to our Eskimoes in their own dwellings, as the two missionaries are ready to accompany me and interpret for me. It may not be a pleasant expedition in every respect, as within and without there is a pervading fishy smell. Rows of drying fish hang on frames high enough to be out of reach of the dogs, who sniff about CA'erywhere, sometimes climbing into the boats to see if any fish be left. Those red rows are trout, the white ones ai-e cod.
When we arrived here last Sunday, two families were living in skin tents. One has now taken down the temporary abode and removed into the more permanent winter residence, a low turf hut. We will enter the other tent. Frederick, the owner, is not at home, but his wife, Susannah, is there with her two childi-en. Whilst she inquires after her former missionaries and sends a grate- ful greeting to the widoAV of the late Samuel Weitz, take the opportunity to glance around the tent. It is more spacious and better furnished than one would think. We can all three stand upright in the middle of it, which is not possible in ev^ vj house. Deer skins spread on a raised platform at the further end make two beds. In that open box are hymn-book, liturgy-book, and some volumes of the Eskimo Bible. Nest it are a set of very fair cups and saucers, but it seems incongruous for the china to stand on the mud floor. Various utensils lie about, but there is neither chair nor table.
We cannot stay long, however, for we are going to visit every house in the place. The first house is Gottlob's. He came hither from Hebron, and has enjoyed a better education than the Ramah jjeople, most of whom grew up in heathenism. His wife's baptismal name is Lydia ; as a heathen, she was Auinasuak. This is one of the best huts, but the best are poor inside as well as outside, com- pared to many log-houses I have seen further south. Through the low porch, without any remonstrance from the dogs, we reach a lower door. It is hot inside. Yes, there is a stove to the left, and it appears to be the only article of furniture in the room entered.
AN ESKIMO VILLAGE. 39
Beliiiid the partition is a very different chamber. It is furnished with the usual couches spread with skins, and on the edge of one of these, Lydia is seated. She does not rise to greet her visitors, nor does it occur to her to offer a seat. What shall she oifer ? A box ? As witli the rest of those visited, her welcome takes the form of a good-humoui-ed laugh. One or two objects in her room testify to a refinement unusual for this station. A guitar hangs on the wall near a cage with a bird in it, and against the partition stands a piano. Fancy such an instrument in a low turf hut, even though it bo but an old square piano ! Here, as elsewhere, wo speak a few words of kindly greeting and spiritual interest, and then take leave with " Aksunai."
The occupant of the next hut is not at home. This is indicated by two great slabs of slate, one at the entrance to his porch and one over his front (and only) window. These are more for pro- tection against prowling dogs than dishonest men.
Now we come to the dwelling of the oldest couple, William and Hulda, whose heathen names wei'c Nochasak and Aksuana. They are, respectively, fifty-five and fifty, but look older. Two sons live with them, of Avhom the elder is married. Both parents are at home, and the daughter-in-law with her first baby in her arms. Here first I notice the curious lamp, a sort of dish hollowed out in a soft stone. The wick is a kind of moss which floats in seal-oil, and gives a feeble flame apparently moi'e for warmth than for light, for the houses nre not dark.
Next to Wii'iam's stand the I'oofless remains of an unoccupied dwelling, which may serve to show how these huts are built. It is a square enclosure three or four feet in height ; the back is dug out of the sloping bank, the front wall is built up with turf. Put a roof over this and your house will be made. Two upright posts in the middle, about seven feet in height, will serve as the supports for the frame of your roof, which will also be covci'cd with turf. The low door must be in front, facing the bay, and, both for warmth and as a shelter for tlie dogs, must invariably be protected by a low covered porch. Whether he be dwelling in his turf hut or sheltering in some snow hut, quickly buih, for n night away from home, the Eskimo enters his abode by a little tunnel, at the further end of which is the door. Just above this comes the windoAv-fi*ame, sometimes on a slant, better perpendicular. The window of his turf hut is semi-transparent seal bladder unless the owner of the mansion can afford and obtain glass. N"ow your house is complete, but lacks interior fittings. If you are an Eskimo, you do not Avant many. Your two poles supporting the roof may help you to partition off the sleeping places, cither Avitli boards or Anth curtains. These are raised about a foot from the ground, and the edge of the bed is the general seat.
Let us continue our visits to the inhabited houses, one next the othei', in an irregular row. Outside them the children are playing aboiit and seem to enjoy life. Here and there one may see a sledge, or a kayak, the skin-covered boat such as is used by the men. The larger umiak, or women's boat, is now scarcely met
40 AN ESKIMO VILLAGE.
With in Labrador. There are one or two light wooden skeleton frames of kayaks, bnt most arc tightly covered with white smooth skins, cleverly sewn together by the women. Look at this one lying on the grass ; it is ubout fifteen feet long, but you can lift the end of it quite easily. The owner paddled home in it this morning from his fishing-place at the head of the fjord, and sold fifty-two trout off the top of it to the captain, as he passed the " Harmony." His bone-pointed harpoon and .a hook with a long handle arc strapped on top of the canoe. Beside it lies his paddle, which the Eskimo wields so deftly and silently that even a seal may fail to detect his swift approach. Its blades at both ends ai*e beautifully finished off with bone. I see his gun is carelessly left in the round man-hole in which he sits when afloat. It may bo loaded ; I hope the children will let it alone.
Passing Daniel's empty hut, for he and his family arc away fishing, wo call on Ikkaujak and Sakkearak (now John and Ernestine), and then on Matthew and his Avife Verona, who not long ago were known as Swanzi and Akkusane. Matthew is interested to show and explain the weapons of the chase. His racket-shaped snow-shoes arc the shortest I ever saw. Longer ones, unless like the Norwegian skydder, would bo unpractical among these mountains. His harpoons hang on the wall next his gun. The blunt one, pointed with a walrus tooth, is used in the body of a seal, but the iron-pointed one is needed when the animal's head alone is obovc the Avater or the ice. Both are cleverly put together with wood, bono, and thongs, so arranged that when necessaiy head and haft easily come apart.
Some of these Ramah P^skimoes arc perhaps 5 ft. 10 in. in height, and most of them look robust and strong ; but little Paul's door is very low, and I must bend double to enter his hut. His heathen name was Simigak and his wife's Ikkiuek Avhen they camo from Naclivak in 1881. He is not at home, but his Adolfinc gives us a Avelcome in Eskimo fashion. There is a stove in the corner, and on it a pot Avith some pieces of salmon in it. A few trout are strung up to the roof. I notice a clock in the comer, but am told that it is broken. Perhaps Paul can mend it ; at any rate, Avhilo I Avas at Hopedale some ^eAvfoundland fishermen entrusted their ship clock to an Eskimo for repairs.
The last hut in the village is Frederick's. Some of his goods are here, but most are in the tent Avhere Ave found his Avife and family. A foAV pictiTres are pasted on his walls. Many houses at other stations arc almost papered with pages from the Graioliic and Illustrated London Neivs.
What is your impression of Eskimo abodes now you have seen their interiors ? Well, they are not prepossessing to a European with the ordinary notions of what belongs to the necessai^ies of life, yet they are airier and cleaner than I had expected from their exterior aspect. I am assured that there is much Christian life in those queer homes, and that in many a heart there a " candle of the Lord" has been lighted, Avhich shines for the illumination of the dark North. If honourud Avith an invitation to a meal in some
ON THE BEACH AT KAMAlt. 41
Eskimo but, I would ratlier it -wero not at Ramali. In tho southern stations there are some tidy log-houses, where one need not hesitate to sit down to table with Christian Eskimoes, who have learnt cleanly and tidy habits from intci-course with and tho example of missionaries. Here there arc no tables ; the peoi)lo have scarcely learnt the use of forks, and are apt to handle the knives in eating* in a Boraewlif o uncouth fashion. The meat is taken in the teeth and cut off near the mouth, so that the upward motion of the blado seems to endanger tho nose at every bite, especially in the case of very small children with a very big knife.
Do my readers want to know about the gardens? TI' re are none. Gardening is no employment for the Eskimoes ; the severity of the climate and their migratory habits forbid it. Nor do they seem to have much taste for flowers, though they see them in the missionaries' gai'dens. They appreciate the vegetables grown there, but they do not care for the trouble of raising them for themselves.
ON THE BEACH AT RAMAH.
Returning along the beach we see Matthew's skin-covered canoo lying upside down on the grass, and we induce him to give us a specimen of kayak navigation. He picks up the end of his light craft, runs round so as to bring it right end foremost to the sea, and pushes it over the beach till thi-ce-fourths or more are in the water. Then he steps lightly over the fl^at toil, paddle in hand, sets himself deftly in the man-hole, and in a moment he is afloat, joaddling to and fro with quiet powerful strokes. Returning at full speed, he runs his ka^-ak, which only [draAvs a few inches, straight on to the shore; stepping lightly over the front of it, he stands dry shod on the beach and drags his kayak out of tho water.
Further along a little group of Eskimoes have just finished unloading a boat, which has brought goods from the ship. Let us join them, for I want to sec a Avliip, such as they use in driving the dog-sledge. My request is interjiretcd and one of tho natives •runs to fetch his. Truly it is a formidable instrument. Tho wooden handle is only a few inches in length, but the lash is more than thirty feet. It is made of many thongs of stout, tough sealskin soAvn together, and tapering till a single thong goes off almost to a point. The owner gives us a specimen of its powers by cracking it, but I am glad he does not practice on anything living. Stepping backwards from us, he drr.gs the whip out to its full length, so as to be sure he is beyond reach of us, then deftly throws the lash behind him. Now a rapid movement of the hand and arm sends the long lash back towards ns, and a quick turn of the wrist makes tho end of it crack like a pistol. I have purchased that implement, but I doubt if any amount of pi'acticc Avould enable me to perform the feat of cracking it with safety to myself and tho bystandei's.
42
A FAITHFUL NATIVE HELPER.
To the cast of the mission- liouHC there is a pretty water- fall about ten or twelve feet in depth. It is the last leap of a rnountain brook, which in sum- mer flows swiftly down the deep ravine, which it has out. Higher up, a part of the pure, clear stream is diverted as the water supply for the mission- house and the native huts. As at Hopedale and Zoar, this runs off a trough about a hundred yards from the house. At Nain and Okak it is conducted straight into the kitchen, when desired. In winter every sta- tion is liable to the freezing f)f the ordiiuuy supply, and then water must bo fetched from a distance, or if none can be found, snow or ice must be melted. Icicles are hanging from the trough here to-day, for though the sun is warm now, there were four or live degrees of frost last night, and the wind is still keen. In spring, when a tluiw sets in, this little stream is a source of danger to Ramah. Its deep channel is filled with snow, and the pent-up torrent, seeking an outlet, is apt to escape from its usual bounds and start an avalanche dow-n the «teep declivity. When the thaw becomes general, there is a grand series of leaping cataracts and roaring rapids in that ravine.
A FAITHFUL NATIVE HELPER.
I WOULD that young Gottlob, now living at Ramah, might turn out as good a man as liis late namesake. Let me take you to old Gottlob's grave, you the story his family.
and thei'c tell of himself and
M
a
CO
r.
The little "God's acre" is scarcely an acre, and it should bo
LEAVINO RAMAH. -AS
enclosed. F'at slaty stones, suitable for a wall, lie around in nlmn- diincc, brought down by the avalanche, which a year or two ago endangered the station, but happily did no more damage than destroy the powder-house and devastate the burial-ground. Kegs of powder and tombstones were carried far out on to the if ) of the bay. Most of the latter were recovered unbroken and replaced, and among them the one of which ,/o are in search. Hero it is, a simple square slate tablet of touching interest. The Eskimo inscription informs us thatGottlob was born in 181G. He was the child of heathen parents at Nachvak, and grew up in paganism. Presently ho came under the influence of the Gospel and was baptized at Okak, exchanging his heathen name of Nikkartok for tho Christian name which his subsequent life adorned.
(ioTTLOll.
unulilauktok
181G.
nngerarpok
14 Septbr. 1878.
In 1867 ho joined Daniel of Hopedalo in an endeavour to evangelize the northern heathen, among whom his childhood had been spent. After this he settled with his family at Hebron, Ijut when Mr. and Mrs. Weitz commenced the station at Hamah in 1871 Gottlob volunteered to accompany them. Ho and his family proved useful helpers of the missionary ellbrt. His wife Marianna was also born a heathen, and named Xukupjuna. She is now a native helper at Hebron. His daughter was exceedingly valuable as the schoolmistress, and when an organist was needed Nicholina fulfilled the office to the best of her ability by playing the melody with one finger on the very little harmo- nium, which still does duty at Ramah. That was a simple service rendered in simplicity of spirit, yet in such a climate possibly attended with suffering. A missionary sister lately resident at Hebron told me she had often played the organ there with a blister at the end of each finger, for the intense cold made the touch of tho keys like contact Avith red-hot iron. But to return to Gottlob. For seven years he lived and laboured among his countrymen, from whom he had at times to bear obloquy on account of his Christian fidelity. He died September 14th, 1878, and this is the comprehensive record of him in the Eamah Church book : " In life and death Gottlob placed his whole trust in tho crucified Saviour, in whom he found pardon, peace, and joy."
LEAVING RAMAH.
Friday, ScpfemhcrlitJi. — Came aboard last night for an early start; weighed our anchor about 6 o'clock this morning. The wind was light and several of tho natives towed us out of the bay in the ship's boats. Ere we started the resident missionaries brought their last batch of letters for Europe, and bade us farewell. They had been wi'iting most of the night. Now tho good folk will rest after the excitement and bustle of shiptime. It will be a year before they have visitors again, unless it be a missionary brother from HelDx n or Mr. MacLaren, the Hudsons Bay Company's agent at Nachvak.
44 8UNSKT, MOONRISE AND AURORA BOREALIS.
It wns most interesting to move slowly out of the bay, passing point after point, each headland opening up new vistas of gi-and, snowy mountains at the heads of the bays southwards, Avhilst north- wards tlio great cliff of the Kamah Hill looks down ujjou us. Having brought the " Harmony " round the first jwint into more open water, where she can bettor avail herself of the occasional light pufls of wind, our Eskimoes came aboard for their breakfasts and presently rowed away in their boats. They bade us a hearty " Aksunai " and went down the side evidently well pleased with their wages. Nor were they sorry to leave the ship, which was beginning to roll a little. Accusconied as they are to brave high waves in their kayaks or flats, they nevertheless felt the motion of the vessel and were afraid of seasickness, Befoi'O starting John had to splice his oar with a strip of seal hide. I watched him put it round the handle, then holdingon totheoar with both hands get tho rope in his teeth and pull his lashing tight with all the strength of Lis back. So tho teeth served him at each turn.
^
SUNSET, MOONRISE AND AURORA BOREALIS.
Now wo have got fairly out to sea. Tho light land breeze has ceased and wo arc lying becalmed. What a sunset there is over that Alpine range of snowy mountains ! Yonder dark hills to tho north of Ramah arc glowing as if they were red hot tlirongh and through. True this is a glory that fadeth, yet the cloudless sky long retains the brilliant hues, and the scaAvard horizon has a bi'oad red band shading off above and below into blue. Still more beauti- ful is the paler pink reflection, tinting the smooth surface of the water on all sides of us save the west. There the bun has just gone down, and tho lingering glories of the sky are reflected on tho rippling waves in a wonderful network of bright j'cllow and deep oi'ange. Look southward again, now that the darkness is beginning to tell on the scene. Over yonder great iceberg the rising moon sends a path of silvery light across the water, now a broad waving band, now innumerable sparks and circlets dancing like fairy lights upon the gently swelling sea.
All this is beautiful, but what follows is a rarer sigl . " Mr. La Trobe, the northern lights." " Thank you, captain, I will be on deck in a moment." I have seen many pictures of the Aux'ora Borealis, and we havo already had some fine displays during this voyage, but I never witnessed anything like this. Truly the heavens declare the glory of God and the firmament sheweth His handiwork ! Undulating bands of bright white light are swiftly scintillating across the sky, now curving upAvards from the horizon, noAv stretching in broad stripes right over the zenith. Sometimes the Aurora is stationary and the smooth surface of the sea reflects the steady light ; in tho next moment it is moving I'apidly all over the heavens. The swifter the motion the more brilliant the red or pink or green, which at times fringes the lower edge of the broad white bands of light.
45
ARRIVAL AT HEBRON.
Monday, Septemher 17th. — Early this morning I went on deck and found wo were a considerable distance outside the Kangertluksoak Fjord. Wo were much nearer the entrance for the greater part of yesterday, but a strong contrary wind kept us tacking to and fro the whole day, till the darkness made it impossible to I'each Hebron, which lies in a little side bay to the north of the great fjord. There were many large icebergs around us, and wo passed (juito floso to some floating fragments, which proved to be great lumps of ice, necessitating a turn of the lielm to avoid collision with them. It was evident from the number of these, that a berg had recently broken up. I was told that yesterday a large piece fell off one near us with a crack like a cannon shot. I would like to seo an iceberg turn over, as they sometimes do, but I do not wish to be too near it in that case. Last niyht the wind fell and the currents drifted our little vessel perilously near one of the great bergs, which Avas probably aground. It was an anxious time for those on the watch, but the Lord preserved us.
The headland to the north of us is Capo T^'^ivak. Uivak is simply the Eskimo word for jjiomontory, and the names of Capo Webuck on this coast and Quebec in Canada, are evidently derived from it. There is a board on that little island, and through tlio glass one can read the letters S. E. What does that stand for ? Well, that identifies " Friday Island," so-called after Sophia F'-eitag, the wife of a worthy missionary. Once the captain of a st jamer read it S.E., so ho steered north-west, and safely entered Hebron Bay. Ho afterwards congratulated our captain on having put up so good a way-mark.
To-day tb.e wind has veered round a little to the north, which enables us, at last, to run straight in at the mouth of Kangert- luksoak Fjord, past three great icebergs, which stand in a ro\, as if to defend the entrance. The sailors call them " men-of-war." Our rapid progress soon brings us in sight of the mission premises, whose red roofs stand out against the bare rocky background of the steep hillside, tinted a warm red-brown by the autumn hues of the mosses. There is the church Avith its cupola in a line with tho long one-storied mission-house. The store buildings and the boat- Louse are nearer the landing stage. Some skilful tacks bring us into the Plebron Bay, and ore long tho " Harmony " lies at her anchorage, here farther from tho station than at any other place on the coast. What a lively scene ! Ten or a dozen boats have already came round us — these Eskimoes are bold sailors — and our anchor is scarcely down before wo are boarded in friendly fashion by numerous natives. Yonder white boat is the "Harp," and it brings four good gentlemen in sealskin coats. The patriarch of tho band is our venerable Mr. Krotschmer, who came to Labrador in 1852. This year he leaves his loved land after thirty-six years of service, during which ho has been homo once, twenty-seven years ago. Ho is followed by the missionaries Kahle, Wirth, and Hlawatschek, who report their wives and children all well. -
46 THE VISITINQ MISSlOXARIEs' LEVEE.
Ere long we visitors, Mr. and Mrs. Dam and myself, are ready to go ashore with them. Landing from the boat, we climb the hill to the mission-house, farther from the shore than any other. The sisters and children welcome us at the door, and for the sixth time I enjoy the liospitality of a Labrador mission family.
The chapter entitled " A busy week at Nain " would serve as a general description of the time spent at this or any of the stations. Conferences with the missionary band, daily sei'vices in the Church or the house, the special meeting for my address to the congregation, visits to and from the natives, inspection of the mission premises and their surroundings, pleasant strolls in tlie intervals of daily duty and the routine of a mission-house, one or two more extensive walks on the hills around, pi'ofitable evenings in the mission circle, all these made eight days at Hebron pass very quickly, whilst as ever I was lovingly cared for by my hosts. Hebron is, to use the expressive term of the Newfoundland fishermen, a "blusterous" place. It is beyond the northern limit of trees on this part of the coast, and the wind sweeps down the bare, rocky slopes with great force. This is the reason for the exceptional construction of the mission px-cmises.
♦
THE VISITING MISSIONARIES' LEVEE.
My dear fellow-travellers fi'om Hopedale used to bo stationed at Hebron, and it is astonishing to see how affectionately these people gather around them. Their temporary abode here is the school- room, and it is just as Avell that it is a good size and easily acces- sible. Look in upon them at any hour of the day, and you will probably find that they have Eskimo visitors. Last Sunday they held quite a levee, for men, women, and children flocked in after service to greet them.
Come and make acquaintance with some of these Eskimo brethren and sisters. Several are introduced as relatives of Abra- ham and Tobias, who visited Germany and France in 1880. In their letters " "home the poor fellows confessed that there was far more sea between Labrador and Europe than they had any idea of, before they and some heathen from Nachvak were induced by an agent of Hagenbeck's . Hamburg to alloAV themselves to be brought over and exhib-::ed. They were very home-sick for Labra- dor, but they never returned, for one after another was taken fatally ill. The last survivors died in Paris early in 1881. The Chris- tians among them did credit to their profession, had their daily worship, exercised a good influence over the heathen members of the party, and died in simple trust in Jesus as their Saviour.
Sarah needs no introduction. I had heard of her before reaching Hebron, and one cannot be in the place long without making her acquaintance. She is a woman of enei'gy and resource. Last year she lost her good husband Hioronymus, the oldest native helper at Hebron. She continues, however, to be a leader in the concerns of the community, and her influence is good. She is a prominent chapel servant, and a leading singer in the choir. To be sure, tact
A SLEDGE DRIVF. 47
is needed to keep Sarah in good humour, and direct her energies into useful channels. She has a turf house for winter occupation, but when I visited her she was living in her summer abode — a log hut. The interior was very tidy. In the outer room I noticed a harmonium ; and in the inner one, besides a table and some chairs, there were pictures and ornaments and a sewing machine, on which she kindly did some work for me.
Seated near us, among the numerous visitors in the schoolroom, are a mother and daughter, whose names are already well known to us. That dark-looking old woman is Marianna, the widoAv of Gottlob, whoso grave we saw at Ilamah. She is now a valued native helper here. The younger person is Nicholina, bright and strong in mind and heart though rather bent and crippled in body. Here, as formerly at Ramah, she serves as school mistress, and I am told has considerable cai^acity both for iniijarting knowledge and for maintaining discipline. She stands in regular correspondence with several friends of the mission in Europe. She had something to tell them in her last letters, for not long ago she and her mother with eight other Eskimoes wei'o nearly drowned in the bay about where the " Harmony " lies at anchor. A sudden gust of wind capsized the sailing boat, in which they were coming home from their fishing place. One good feature of tho Eskimo character is their presence of mind in danger. There was no panic, though the boat sank instantly. Happily she was towing a little flat. One of the men promptly cut tho rope, and so all were brought safe to land, some in the flat, others hanging on to its sides. Old Marianna was one of the latter, and when her numbed hands lost their hold, they tied her wrists to the gunwale of tho little boat. She has recovered from tho shock and exposure, but like the rest has been impoverished, for they lost their all in the boat, which went down.
Thomas, Enoch, and John are the three native helpers. Since the death of Hieronymus, Thomas has been the oldest in the office, but, as he feels, has not yet suflicient influence or force of character to lead his countiymen at critical times. He is, however, a humble child of God, and growing in grace as well as exper>nce. John has a little speech to make, and here is the literal translation of it : — " Sometimes when we are busy, we do not always use the Scriptures daily. Mostly we do. The distress of our body often causes us to seek the Word of God. If the everlasting Gospel were well considered by all, there would be visible love."
A SLEDGE DRIVE.
Septemher 22w(Z, 1888. — My good friends are determined that I shall see a real sledge and team of dogs start and travel. So after dinner the sledge is brought to the gate of the mission premises. It con- sists of a couple of iron-bound wooden runners about fifteen feet long and eight inches high, aci-oss which many cross-pieces of wood are secured with thongs. Nails would soon be pulled out or broken off on a journey over hummocky ice or uneven ground.
48 A SLEDGE DRIVE.
First the sledge is laden with everything necessary for a winter journey. A great white bear skin is folded and laid along tho front, making a comfortable seat. That bruin must have been an enormous creature. The box comes about the middle ; it contair.3 the traveller's traps. ]3chind it some coats, a gun, a harpoon (wo may see a seal if we go on the ice), some wood (we shall want a fire for camping out, and I hope matches have not been forgotten), the coats of the men, a sleeping sack and a pair of sealskin trousers. Those two oval frames like a large lawn tennis bat without handle, are a pair of snow-shoes. All these traps are secured by a sealskin thong passing over the ends of the cross-boards, and pulled tight. It would not do to lose anything on the way.
Now scat yourself there in front of the box. But the dogs are not attached to the sledge. Seat yourself ; they are all harnessed. Each has a band of sealskin round his neck and another round his body, and to this simple harness is attached the sepai'ute trace or thong by wliich he does his share in pulling the sledge. In one moment tho sledge rope will be passed through the lo'^ps of all their ti'aces, and they will be off almost before you can say " Hoo-eet," for they, like the Elskimoes standing round, seem to enjoy the fun. We are supposed to start southward for Okak, and to come home by way of Ramah. I seat myself and get a good hold, with my back against the box and my feet well off the ground. " Hoo-eet ! " The dogs ai'e directed by the voice, and that is the word used to start them. Shout " Owk, Owk," and they will run to tho right, or " Ra, Ra, Ra," and you will soon find yourself going to the left. Say, " Ah, Ah," and your dogs will lie down. Now you have all your directions so "Hoo-eet," wc axe off, gliding easily over the grass, for snow and ice there is none this warm autumn day after a night when there were two or three degrees of frost. So it is rather hard for the dogs, when we turn the corner of the mission enclosure and ai'e going a bit up-hill through the long grass. Thomas, one of the Eskimoes, is running in front of the dogs in his sealskin boots with the fur outside — a handsome i)air. Enoch is minding the sledge, now running beside me, now throwing himself down on it in front of me, or lifting the front end of the runners from right to left, or vice versa to turn a corner or avoid a stone. " Owk, Owk," ho shouts as wo wish to turn the corner to the right. A third Eskimo, who is running between us and the dogs with the whip, takes up the sound and the dogs obey. But as it seems hard for them through the long grass, I get off and run after till we come to the corner by the church. It Avill go easier along the path to the left. I seat myself again and the driver cries " Ra, Ra, Ra.*' Away we go. It is well I was wary of the stones, another inch and that rock just passed would have given me a sore foot or a sprained ankle. " Owk, Owk." Wo leave the path on our left and tui'n away to tho right over rocks and moss. Tlic gi'ound is broken but the long rur.ners of the sledge make it go fairly smoothly. " Ah, Ah," or as Thomas pi'onouuces it long drawn, " Aw, Aav." At this sound the dogs stop and lie down, with their tails curled over their backs. We are supposed to have arrived at a halting place where
A SLl'DGU DUIVK.
m
60: A SLEDGE DRIVE.
wc shall camp out for tlic niglit. The "wood is unloaded ; to make the fire would be the first thing and then perhaps a snow-house for a shelter. The sleeping sack is ready to be my night's couch on the floor. Meanwhile, the dogs lie quite contentedly, and we use the first opportxanity to count them. There arc foiirtecn in harness and two are running beside them of their own accord, entering into the spirit of the thing in spite of their fear of that formidable whip. Nine of these useful animals belong to the mission. Their names are Yauerfritze, Purtzelmutter, Purtzel, Caro, Pius, Fanny (an ex- ceptionally friendly Eskimo dog), Ammi, Kakkortak and Takkolik. The others belong to different natives.
Our imaginary night has been short enough, and wo are sup- posed to be preparing for a new start. " Look, see," says Thomas to me, and pours some water on the iron of the runners, for the sledge has meanwhile been turned upside down. Were it winter, that water would at once freeze on the iron and form a splendid smooth surface for the sledge to run on over ice or snow. " Hoo-cet." The sledge has been turned right again and repacked, and the dogs get wp. No, there is nothing left behind. " Hoo-eet ; " away we go. It is astonishing how widely the dogs spread themselves in pulling. However, the course of the sledge, as it follows them, deiDcnds more on the nimble drivers. See yonder dog is getting to the wrong side of that post, by way of illustrating the difficulties of travelling through a wood. Hebi'on is beyond the northern limit of trees, but our missionaries at Hopedale ^;ave often great ti-ouble in passing through forests of stunted fir-u ,es. The front dogs also have got their traces foul of the two other posts in our forest of three trees without any branches. So we are brought to a standstill until, all the harness being cleared, we are ready for a fresh start down that slope to the right. " Owk, Owk," is the word, but at the brook our wild career is brought to a svidden stop. Our specimen sledge trip would not be complete without an accident. The bed of the little stream proves just too wide for the sledge to clear it, and the points of the runners have bored into the further bank. The .thong of the sledge has broken in two places with the jerk, and the dogs who were pulling Avith might and main are suddenly released. Four or five have been caught by our nimble Eskirnoes, but the majority are off home. Were the station three hours or three days distant and we were left in the snow it would be a bit different to the present situation. The station is about three minutes distant, and we have time for a good laugh before our dogs are caught and brought back. What has become of the passenger? Oh, he is unhurt j the shock did not even unseat him. There he sits on the sledge, which stretches like a little bridge from bank to bank. It is freed from the earth, and the dogs arc again attached, after a fierce little quarrel between two or three of them, just to keep up their credit as quarrelsome creatures. Order and obedience restored, " Hoo-eet," away we go homeward, but at a more moderate pace, for it is uphill. By the mission-house the road bends to the left, " Ka, Ka, Ka." At the corner a number of
LAST fiDNDAY IN LADRADOR. 61
"vvomen are standing and laughinj^, and as the sledge approaches, they run, according to tlieiv usual custom, and throw themselves on to it, so the poor dogs finish their course with an extra load, and are quite willing to lie down in ohodicnce to the final command, "Ah, Ah." If you were on a real journey, you would learn by experience to avoid that interjection in your conversation, for the weary animals would at once take the permission to stop and lie down. Now the dogs are released from their harness and run away to their respective homes with glee. The sledge is unloaded, and its contents carried off by their ownoi-s. " When did you leave Ramah ? " says the missionary to Thomas. " Yesterday morning," replies the good fellow, keeping up the joke with thorough appreciation. I give them my hearty thanks, " Nakungmek," for Thomas and Co. have not only given me a great pleasure, but provided interest for young friends at home, to whom I may detail my winter journey on a sunny autumn afternoon at Hebron. A real midwinter Labrador sledge journey, with the thermometer far below zero of Fahrenheit and the wind blowing hard and cold, is not .so pleasant, especially if the dogs be quite invisible because of the driving snow. Should the traveller then bo pitched off the sledge, and the drivers not perceive his- absence at once, they may lose one another for ever. But God has watched over our travellers ])y sea and land, by ice and snow on many an errand of spiritual imjiort to the settlers, or journey from station to station.
MY LAST SUNDAY IN LABRADOR.
Snndaij, Scptemher 2Srd. — Morning prayers in German with the house-family. Our venerable senior missionary read the texts and the Gospel for the day, and gave out suitable hymns, which were well sung by the company of brethren, and sistei'S, and children assembled in the dining-room around the long table. Breakfast is enlivened with cheerful, godly converse, and shortly after we join the Eskimo congregation in the first service of the day. I like this church as well as any in the land. It is proportionate, simple, neat and light. Mr. Wirth takes his place behind the table, and, wlifit with residents and visitors, there is a goodly row of missionary bretliren and sisters to right and loft of him, facing the Eskimo congregation. Among the latter the white faces of a settler family, the Metcalfs from Napartok Bay, are conspicuous. Though tho language be strange, I have already grown familiar with the liturgic forms of worship and can follow either the " Church Litany," familiar to one in Ii^nglish and German, or the admirable responsive compilation of texts known as tho Catechism Litany. The Litter is chosen this morning, and it is quite possible that a negro congrega- tion in Surinam, or a Kaffir congregation in South Africa may bo using the same form of sound words, for it exists both in Negro English and in Kaffir.
At 10 we are again summoned to the house of prayer by the belJ. Mr, Dam is tho preacher, and is evidently moved by tho thought
62 LAST SUNDAY IN LAniJADOR.
that this may bo his last sormon in Eskimo for many a day. A hymn and a prayer, fervent and brief, precede the giving out of his text. Rev. i. 12-20. The sermon is listened to attentively by old and young, of whom considerably more than a hundred are present. Old Zippora is, as ever, at her place at the end of the bench. Blind though she is, sho often walks miles to church over uneven ground or hummocky ice, when away at the fishing places. She seems to take her part in the Avorship of the sanctuary thoroughly, whether in response or sacred song, or as listener Avith animated face and at times an overfloAving heart. While I am looking, her fingers seek the corner of her a])ron, and lifting it she Avipes the tears from her sight- less eyes.
But the eloquent flow of AA'ords, mostly unintelligible to me, comes to a close. A hymn is sung, and the Ncav Testament blessing pronounced. Then the procession from the missionary benches files out through the schoolroom into the mission-house and the people disperse to their homos. Mere mounds they look as I see them from my windoAv. But thoy are Christian homes, Avhence rises prayer and praise.
I was mistaken. The congregation had not dispersed, for the choir Avished to give me a specimen of their powers. I returned to the church and listened to a fair selection of sacred music, including a long piece (Psalm xcv. G, 7), avcU sustained by a choir of about a dozen men and Avomen, and two or three instrumentalists. When they ceased, I spoke a few words of thanks and farewell.
Dinner was as usual A'cry literally " the mid-day meal." Soup was folloAved by a joint of reindeer venison, Avhich was a treat to me, as beef or mutton Avould be to my hosts. The A'cgetables had been grown in the mission garden. After coffee I Avent over to the ship for the afternoon service aboai'd, rowed by four Eskimoes, Thomas, Clement, one of the organists, Daniel, and Heinrich. In their en- deavour to converse with me they brought out some amusing scraps of English, and little Heinrich informed me his name in my language was " Harry."
Whilst I was preaching to the crew there was an afternoon meet- ing ashore. I returned for our solemn farewell service Avith the missionary band. Here, as at each previous station, this was an occasion of deep feeling. My parting Avord Avas founded on (2 Corinthians xiii. 11) " Finally, brethren, farewell. Bo perfect, be of good comfort, be of one mind, live in peace ; and the God of love and peace shall be Avith you." So I took leave of " brethren," ■who are faithfully serving their Lord iii this cold country. Truly hero is tho patience and the faith of the saints. The God of all grace bless each missionary family, comfort and strengthen them in all their Avork, and perfect that Avhich concernoth them and their people ! How wonderfully He can and does help, I have experienced on this voyage and visit to Labrador, and so at the close of my visitation record my humble praise.
58
MUSIC ON THE WATER.
After tbo evonino; meal wo went down to the shore and embarked. The people crowded the pier, and many a hand was stretched out with a hearty " Aksanai." As we rowed away they were singing, and when their voices sounded fainter across the waterThomas began of his own accord the following hymn in his own language : —
" 0 Lord ! lift up thy countenance
Upon thy Churcli, and own us thine ;
Impart to each thy peace divine, And blessings unto all dispense.
'Tis our desire to follow thee,
And from experience to proclaim
Salvation in thy blessed name : 0 bless thy servants' ministry."
The other Eskimoes rowing our boat sang with him, until wo reached the " llarmony."
We were having a quiet time of cheerful converse in the cabin, when the sound of singing again called us on deck. A procession of eight or ten boats, the bow of one almost touching the stern of the other, was I'owing slowly round and round the ship, and the people in them were singing sweet Christian songs to the measured beat of the oars. Sarah was in the first boat, evidently the leader and director of the proceedings.* Hymn after hymn, in well- sustained parts, sounded beautifully over the still water, and not till it was getting quite dark did they row away, singing " Vic- toria," i.e. " God save the Queen," in honour of the English visitor. Her Majesty has very loyal subjects in that unknown corner of her realm ; and, by the way, some of them charged me to bring home an " Aksunai " to her, too.
Ihiesday, September 25th. — Yes, "good-bye;" yet, when your vessel is not a steamer, but dependent on the wind, you may have repeated " good-byes," as often happens in Labrador. Not till this afternoon could the " Harmony " hoist her .sails and speed away to the broad Atlantic. As soon as the Eskimoes saw our sails being unfurled, they again came ai'ound the vessel in their boats, and anew commended us to the Divine protection in their version of a very favourite hymn of Count Zinzendorf's (" Jesu geh voran ").
"Jesus, day by day, Guide them on their way."
HOMEWARD BOUND.
The story of our homeward voyage must be told in short. Wo had more stormy days than bright ones, and more contrary winds than fair breezes. We left Hebron on Tuesday, Septi mber 25th,
* For those who may be interested to know what hymns were chosen, and what tunes were sung (without accompaniment), by the natives on this occasion, I will append the numbers in our new English Hymn Book, as far it contains their selection, C46, 788, 755, 834, and 1135. The melodies included our Tunes 132, 26, 09, 205, 106, and 140.
5-4 HOMEWARD BOUND.
and on the followinGf Sunduy found ourselves among Greenland icnhergs and fogs. Ho wo had to turn soutlnvards and run on that tack for two days. Thou a moderate side Avind followed the strong contrary gale, and wo made good steady progress eastward. This was undoubtedly pleasant after the heavy rolling and pitching of the previous days. For two weeks and more nothing was to bo seen but sea and sky, yet both had their interest and beauty. The sunsets were lovely, and the phosj)horesccnt light in the water at night especially so. The wake of the ship was luminous for a long distance, and the cresis of the waves shone all around us. Once I was leaning over the taffrail late in the- evening, when a shoal of fish passed. There were thousands of them, and each one was a living, moving centre of li;^ht. Ilottle-nosed whales gambolled around us when wo were within a few hundred miles of Labrador, and later on " schools " of porpoises occasionally visited ns. The latter often sprang clean out of tlie water, and seemed to take special delight in crossing the bows of the "Harmony." On October 10th, wo sighted the first ship since leaving Labradoi-, and a day or two later tacked southward near the coast of Ireland to make the entrance of the British Channel. There a trial of patience awaited us. A hard-hearted east wind barred our progress, and with long tacks we seemed to make headway only by inches. Yet the little " Harmony " bravely held on her way, Avhen larger vessels had given up the fight.
Sunday, Odohcr 21st. — Up at six, to find the Scilly Isles in siglit. The Bishop's rock and St. Agnes lighthouses Avero ])lainly visible. But the old east wind is back again. Tlie light, fair breeze of yesterday evening sent us forward fifteen miles in an hour or two, and seventy or eigh.ty miles of tacking to-day has barely secured as much progress. Visited the men in the forecastle, a small gloomy looking place, yet fair as such accommodation goes. The good fellows are cheery and happy there, indeed, tliey have been jileasaut and faithful to duty thi'oughout the entire voyage. God grant them the true blessedness avc have told them of in this morning's and previous Sunday services.
Monday, 22?jc?. — Weathered the Wolf Rock by this tack. Sighted Land's End, with its white houses, and the Longships lighthouse on its lofty rock. A steamer passing us into Penzance answered our signals and will report us we hope.
Tuesday, 2Srd. — Four weeks away from Labrador. Four months absent from home. How much longer yet ? To Avindward of the Lizard this morning. That is good, for we could have run for Falmouth hai'1 our had it bloAvn harder from tho east. But the Avind ha,3 died uway altogether. Tho Lizard tAvin lighthouses and tho white Avails surrounding t'lcm are plainly visible, as we lie becalmed.
Wednesday, 2Uh. — Got a fair Avind yesterday, Avhicli carried us forward past the Eddystono Lighthouse. We are uoav nearino* Start Point, and have shown our signals. They Avill be seen, and reported cither at that lighthouse or at Prawlo Point, and it is
HOMEWARIt ItOUND. 65
quite a relief to think our prcsonco in the Channel will soon bo known in London. Wluit a contrast thci'O is between our own shores and the coast of Labrador. Here one is never out of sij^ht of some guidin<( light, th''re not a lio-hthousc — not a buoy. Such a voyag^o makes one the more thankful for the experience and faithfulness of our own valued ship's officers, tried servants of the Society for the Furtherance of the Gospel, ^^ho have the interests of that society and of the mission at heart, and whoso annual voyat^es to Labrador involve a i'ull share of responsibility and anxiety.
Thursday, 26th. — Passed the Isle of Wight this morning', and Beachy Head in the afternoon. As night came on the long rows of electric lights on the marine parades of Eastbounie, Hastings, and St. Leonard's were very effective across the water. Got our pilot aboard at Dungeness just before midnight.
Friday, 26th. — ITomG again ! How infinitely good is the gr<acious Lord, who permits one to go on LL's errands, and meanwhile takes care of all that is so dear ! We were olT ^largate when I went on deck, about 7 a.m., and shortly afterwards sccui-cd a powerful little tug, which towed the "Harmony" swiftly up tlie Thames to London Docks, where she now lies at her usual moorings, awaiting the hundred and twentieth voyage.
" Then, at the vessel's f;lad rctiu'ii,
The absent meet again ; At home, our hearts within us burn
To trace the cunning pen, Whose strokes, like rays from star to star, Bring happy messages from far, And once a year to Britain's shore
Join Christian Labrador."
I lay down the pen Avhich has transcribed those lines of Mont- gomei'y's as a fitting close to my chapter, " Homeward Hound." If it has had any " cunning," it has been simply because I have described what I have seen with my own eyes in Christian Labrador. Traversing nearly three hundred miles of that grand, but bleak and desolate-looking coast, I met with scarcely any heathen. Only at Ramah I found one or two who had no Christian names, because they had not yet publicly professed Christ. They were, liowevcr, candidates for baptism, and their few heathen countrymen to the north of that station are, from time to time, attracted to the sound of the Gospel. Hut if the mission in that land be nearing the close of the evangelistic phase, our task is not done, and still Ave hear the voice of the Divino Spirit saying: Separate me this one and that one for the work whereunto I have called him in Labrador.
56
CONCLUSION.
Yet I liopo and pray f(ir a wider result from these papjes than increased interest in tlio one field so closely connected with Britain by the good ship ** Harmony." Labrador in its turn is linked to all the mission provinces in the world-wide parish given to the little Moravian Church, and I trust this glimpse into the life and labours of our devoted missionaries there will (quicken the loving intercessions of my readers for their fellow labourers in all our own fields, and for the whole great mission work of the Church of Christ.
I will conclude with a stirring stanza* from another poet, who found a theme and an inspiration in contrasting the wretched condition of the people of Labrador, prior to the arrival of mission- aries, witli the wonderful change wrought among the poor Eskimoes through their noble efforts under the blessing of God.
" When round the great white thronj all nations stand, When Jew and Gentile meet at God's right hand, Wlicn thousand times ten thousand raise the strain — ' Worthy the Lamb that once for us was slain ! ' When the bright Seraphim with joy prolong Through all eternity that thrilling song — The heathen's universal jubilee, A music sweet, 0 Saviour Christ, to Thee — Say, 'mid those happy strains, will not one note, — Sung by a hapless nation once remote, But now led Home by tender cords of lovo. Rise clear through those majestic courts above ? Yes ! from amid the tuneful, white-robed choirs, Hymning Jehovah's praise on golden lyres, One Hallelujah shall for evermore Tell of the Saviour's love to Labkadok."
* Lahradoi; a Poem in three jntrt^, written to commemorate the centenary of the Moravian Labrador Mission, by B. Tiurr Ellis.
G. NORMAN- & SON, I'RINTKRS, HART STREliT, CUVE.NT GARDEN.
^ THE "HARMONY." •••
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Captain: HENRY LINKLATER. |
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Length (Extreme) Breadth Depth Length of Mast Tonnage Launchid, April 24//J, 1861. |
1 20 ft. a7i" 87 » 251 tons. |
The average duration of the outward voyage with the present vessel has been 41^ days, including a short stay at Stromness in the Orkneys. The homeward voyage has been accomplished on an average in 23 days, including the course up channel to the West India Dock. The whole voyage, including the stay on the coast and visit to six stations there, has averaged 1 175 days.
The Temperature of Labrador.
At Hopedale, the most southerly of our mission stations, ther- mometrical observations during several years give + 86° Fahrenheit as the greatest heat (July 26, 1 871),— 104°, or 72° below freezing point, Fahrenheit, as the greatest cold (February 2nd, 1873). The average temperature for the year is— ^5° F. For four years the month of July was the only one in which there was not a fall of snow. The average temperature of Edinburgh, which lies in about the same degree of latitude as Hopedale, is -f 47° F. At the Ho- spice of St. Bernard in the Alps, which is situated at an elevation of 7192 feet above the level of the sea, the average temperature for the year is not quite— 3° F. There winter and spring are much less cold, summer and autumn much less warm than in Labrador.
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